Results 41 to 50 of about 15,597 (160)
Peringkat Pemikiran Imam al-Ash'ari dalam Akidah [PDF]
International Journal of Islamic Thought, 2013 Imam al-Ash’ari was the founder and leading figure of the Asha’irah sect of the Ahl al-Sunnah wa al-Jama’ah. His approach is often used as a main reference by Muslims since the time of its appearance until now concerning questions of faith.
Muhammad Rashidi Wahab +1 more
doaj
Kontroversi Nilai Keadilan Sahabat dalam Studi Hadis
Al-Manahij: Jurnal Kajian Hukum Islam, 2007 The position of companions in ‘ulum al-hadith mainly related to their justice value has brought out controversy. Rasulullah stated in his speech ‘the best generation is mine and the next’.
Ridwan Ridwan
doaj +1 more source
IN THE FOLDS OF TIME: RASHĪD AL‐DĪN ON THEORIES OF HISTORICITY
History and Theory, Volume 58, Issue 4, Page 20-42, December 2019., 2019 ABSTRACT By focusing on Rashīd al‐Dīn's (d. 718/1318) historiographical oeuvre and here in particular his “History of the World,” this article challenges the usual approach to his Jāmiʿ al‐tawārīkh (Compendium of Chronicles) and argues that his was a deeply pluralistic enterprise in a world with many centers, tremendous demographic change, high social ...
JUDITH PFEIFFER
wiley +1 more source
Moralitas Intelektual dalam Perspektif Fiqh Al-Hadith [PDF]
, 2018 Artikel ini akan meneliti keautentikan hadith tentang moralitas intelektual yang terkandung dalam hadith Musa-Khidir dengan metode penelitian takhrij al-hadith dan i'tibar al-sanad.
Firdaus, M. A. (Mohamad)
core +2 more sources
AL-ASY’ARY DAN PAHAM AHL AL-SUNNAH WA AL-JAMÂAH
Al-Ihda' : Jurnal Pendidikan dan Pemikiran, 2022 A statement stated that al-Ash’ari holed up at home for fifteen days after doingtheological dialogue with al-Juba’i, one of mu’taziliy followers , to diligently andcorrectively write mu’tazila teachings. This is a starting point for grow of Ash’ari’steaching where there ulama born to spread the teachings.
openaire +1 more source
CARING FOR CATS IN CAIRO: Urban Grammars of Compassion
International Journal of Urban and Regional Research, Volume 49, Issue 4, Page 991-999, July 2025.Abstract At first sight, Cairo is a cruel and harsh city, marked by extreme inequality and offering few resources for the poor. Like other metropolises, Cairo can easily numb its residents to the suffering of others. But it is also a city in which quiet, barely noticeable acts of compassion occur every day.
Amira Mittermaier
wiley +1 more source
RELIGIOUS AFTERLIVES OF A REVOLUTION
Cultural Anthropology, Volume 40, Issue 1, Page 27-54, February 2025.ABSTRACT When do revolutions end? How do revolutions live on in embodied affects, relationships, and horizons of aspiration? This article describes the remaking of religion among upper‐middle‐class Egyptians who participated in the 2011 uprising.
AMIRA MITTERMAIER
wiley +1 more source
Different Interpretations of Abū Ḥanīfa: the Ḥanafī Jurists and the Ḥanafī Theologians [PDF]
, 2018 Since the spread of Islam in Transoxiana (Mā-warāʾ al-Nahr), religious understandings based on the opinions of Abū Ḥanīfa (d. 150/767) have always been dominant in the region. Therefore, it was not possible for other understandings, which may seem to be
Demir, Abdullah
core
Getting to Know Ahl al-Sunnah wa al-Jema'ah in Context Nahdlatul Wathan
Proceeding International Conference on Islam, Law, and Society (INCOILS), 2023 The social development of Muslims in Nahdlatul Wathan (NW) in the aspects of theology, shari'ah (fiqh), and Gnosticism (mysticism/tasawuf) is inseparable from the internal (scientific) and external (experience) dynamics and dialectics of its founder, TGKH. Muhammad Zainuddin Abdul Madjid so that scientific discourse is needed to understand the history,
null Lalu Gede Muhammad Zainuddin Atsani +2 more
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The Muslim World, Volume 114, Issue 1-2, Page 14-35, Winter-Spring 2024.Abstract One of the most important developments in modern Islamic missionary activism was the establishment in 1972 of the Libya‐based World Islamic Call Society (WICS, originally the Islamic Call Society) which acted as a leading think tank advocating Muslim unity and Pan‐Arabism throughout the Qaddafi era.
Mykhaylo Yakubovych
wiley +1 more source