Results 41 to 50 of about 200 (127)
Marriage in Morocco: A Practices of The Mudawwanatul Usrah Law in The Land of Guardians
International Journal of Islamic Thought and Humanities, 2022 Morocco is a country that has combined the opinions of several schools in achieving the information contained in Islamic law that exists in the country of Morocco from some of the issues that were reformed in the Family Law (2004) in Morocco, as has ...
Nasiri Nasiri
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COSMOPOLITAN PHILOLOGY AND SACRED GRAMMAR
History and Theory, Volume 64, Issue 4, Page 109-126, December 2025.ABSTRACT Persian developed a formal grammatical tradition comparatively late in its thousand‐year history as a lingua franca. This article takes up the emergence of Persian grammar within the larger trajectory of Persian philology. It explores questions about why and when such a tradition developed in Persian by closely analyzing the earliest formal ...
ALEXANDER JABBARI
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IN THE FOLDS OF TIME: RASHĪD AL‐DĪN ON THEORIES OF HISTORICITY
History and Theory, Volume 58, Issue 4, Page 20-42, December 2019., 2019 ABSTRACT By focusing on Rashīd al‐Dīn's (d. 718/1318) historiographical oeuvre and here in particular his “History of the World,” this article challenges the usual approach to his Jāmiʿ al‐tawārīkh (Compendium of Chronicles) and argues that his was a deeply pluralistic enterprise in a world with many centers, tremendous demographic change, high social ...
JUDITH PFEIFFER
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The Concept Of “Ahl Al-Sunnah Wa Al-Jamā‘Ah” Revisited
Hikamia: Jurnal Pemikiran Tasawuf dan Peradaban Islam, 2022 Understanding about the meaning of “Ahl al-Sunnah wa al-Jamā‘ah” in the hadith which reads: "sa-Taftariqu 'Ummatī' alā Tsalātsatin wa Sab'īna Firqatin al-Nājiyatun Minhā Wāhidatan wa al-Bāqūna halkā," Qāla wa Man al-Nājiyah? Qāla: "Ahl al-Sunnah wa al-Jamā‘ah," Qīla wa Mā al-Sunnah wa al-Jamā‘ah ,?
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CARING FOR CATS IN CAIRO: Urban Grammars of Compassion
International Journal of Urban and Regional Research, Volume 49, Issue 4, Page 991-999, July 2025.Abstract At first sight, Cairo is a cruel and harsh city, marked by extreme inequality and offering few resources for the poor. Like other metropolises, Cairo can easily numb its residents to the suffering of others. But it is also a city in which quiet, barely noticeable acts of compassion occur every day.
Amira Mittermaier
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Jurnal Ushuluddin, 2019 Debate between hadith scholar and Islamic jurisprudence has occurred since the time of the founding of fiqh madhhab that was dominated by Imam Abû Hanîfah in Kufah (as a representation of ra’y), and Imam Malik in Medina (as a representation of hadith ...
Adi Abdullah Muslim
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RELIGIOUS AFTERLIVES OF A REVOLUTION
Cultural Anthropology, Volume 40, Issue 1, Page 27-54, February 2025.ABSTRACT When do revolutions end? How do revolutions live on in embodied affects, relationships, and horizons of aspiration? This article describes the remaking of religion among upper‐middle‐class Egyptians who participated in the 2011 uprising.
AMIRA MITTERMAIER
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The Muslim World, Volume 114, Issue 1-2, Page 14-35, Winter-Spring 2024.Abstract One of the most important developments in modern Islamic missionary activism was the establishment in 1972 of the Libya‐based World Islamic Call Society (WICS, originally the Islamic Call Society) which acted as a leading think tank advocating Muslim unity and Pan‐Arabism throughout the Qaddafi era.
Mykhaylo Yakubovych
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Benarkah Kita Murji’ah? Catatan atas Artikel Prof. Dr. Fauzan Saleh
Tsaqafah, 2014 This is a special note on the article written by Fauzan Saleh entitled Kita Masih Murji’ah: Mencari Akar Teologi Pemahaman Umat Islam Indonesia published in Tsaqafah Volume 7, No. 2, October 2009. The author notes that the article could plunge Muslims to
Amal Fathullah Zarkasyi
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The past and future of the study of Islamic esotericism
Religion Compass, Volume 18, Issue 7, July 2024.Abstract The study of Islamic esotericism, particularly the concept of al‐bāṭiniyya, remains fragmented. While often studied under various labels like “mysticism” and “occultism,” it is widely equated to Sufism. Scholars still hesitate to use the term al‐bāṭiniyya due to its historical pejorative connotations, linking it to extremist adherence to ...
Liana Saif
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