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The Martyrdom of the Priest Basil of Ancyra
Vigiliae Christianae, 1992Les Actes grecs du martyre de Basile d'Ancyre, victime en 362 de la persecution de Julien l'Apostat, peuvent apporter une contribution modeste mais importante a la connaissance des evenements et des personnalites de cette epoque si on ne se laisse pas arreter par le jugement negatif de la « Prosopography of the Later Roman Empire ». Un examen precis de
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Der Hoheliedkommentar des Nilus von Ancyra
1970Zeitschrift für Kirchengeschichte, Bd. 91 Nr.
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The Riddle of the 13th Canon of Ancyra
Church History, 1947“It is not permitted that country bishops should ordain presbyters or deacons, nor, moreover, may city presbyters do so, without the written permission of the bishop in each parish.” This canon, which is still on occasion cited to uphold presbyterian ordination in the early church,1 so bristles with difficulties, that it is perhaps advisable to refrain
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Basil of Caesarea, Marcellus of Ancyra, and “Sabellius”
Church History, 1989In textbooks on the history of early Christianity Marcellus of Ancyra usually merits one footnote, as the fourth-century oddity refuted by the Creed of Constantinople in the clause “and his kingdom will have no end,” since Marcellus taught that Christ's kingdom would end. But his significance is greater than that.
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R.E.C.A.M. Notes and Studies No. 1: Inscriptions of Ancyra
Anatolian Studies, 1977Even a hurried glance at the walls of the Byzantine citadel, or a rapid inspection of the material collected by the Ankara Archaeological Museum at the depot in the Roman baths is enough to show that Ankara contains a richer collection of Greek and Latin inscriptions than almost any other city of the Anatolian plateau.
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Nilus of Ancyra and the Promotion of a Monastic Elite
Arethusa, 2000Among the new elites that emerged in late antiquity, none so consciously defined and postured itself against traditional markers of elite status in the Roman world (e.g., family, wealth, education, civil or military service) than the monastic movement.
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The Blasphemy of Sirmium (357) and Basil of Ancyra
2008Abstract This chapter argues that the synod of Sirmium (357) and its theological manifesto led Hilary to recast his efforts against his Homoian opponents. Following this synod, Basil of Ancyra and his theological circle issued a letter rejecting the Homoian theology of the Sirmium manifesto and stated their own Homoiousian theology. This
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Basil of Ancyra, The Synodal Letter of the Council of Ancyra
2017Jeffrey Steenson, Mark DelCogliano
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Zeitschrift für die Neutestamentliche Wissenschaft und die Kunde der Älteren Kirche, 1955
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