Results 81 to 90 of about 451 (123)
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THE CRIMES OF BASIL OF ANCYRA

The Journal of Theological Studies, 1996
Basile d'Ancyre est un eveque depose de son siege episcopal par le concile de Constantinople en janvier 360. Il joue un grand role dans la politique ecclesiastique de l'epoque. Les faits qui lui sont reproches et qui conduisent a son depart sont au nombre de neuf. De ces neuf charges, six sont reliees a des affaires purement ecclesiastiques.
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The Life of Saint Theodotus of Ancyra

Anatolian Studies, 1982
In December 1981, as this paper was being composed, there came the news of the tragic death of Colin Macleod. With shocking suddenness one had lost a former tutor, colleague and friend, whose passion, seriousness and total modesty were, in themselves, a reflection of the value and importance which he attached to ancient literature, and an inspiration ...
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The Riddle of the 13th Canon of Ancyra

Church History, 1947
“It is not permitted that country bishops should ordain presbyters or deacons, nor, moreover, may city presbyters do so, without the written permission of the bishop in each parish.” This canon, which is still on occasion cited to uphold presbyterian ordination in the early church,1 so bristles with difficulties, that it is perhaps advisable to refrain
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Nilus of Ancyra and the Promotion of a Monastic Elite

Arethusa, 2000
Among the new elites that emerged in late antiquity, none so consciously defined and postured itself against traditional markers of elite status in the Roman world (e.g., family, wealth, education, civil or military service) than the monastic movement.
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3 Mediation in Marcellus of Ancyra

2007
Abstract This chapter examines Marcellus of Ancyra's account of the ‘one God’ and how knowledge of that God comes to humanity. It begins by looking at Eusebius of Caesarea's portrait of Marcellus as one who threatened what he understood to be the Christian concept of divine mediation before turning to Marcellus.
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Basil of Caesarea, Marcellus of Ancyra, and “Sabellius”

Church History, 1989
In textbooks on the history of early Christianity Marcellus of Ancyra usually merits one footnote, as the fourth-century oddity refuted by the Creed of Constantinople in the clause “and his kingdom will have no end,” since Marcellus taught that Christ's kingdom would end. But his significance is greater than that.
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The Synod of Ancyra (358) and the Question of the Son's Creaturehood

The Journal of Theological Studies, 2013
The Homoiousian Synod of Ancyra uses two word pairs in its description of the relation between the Father and the Son: father/son and creator/creature. On the basis of the second word pair, Epiphanius of Salamis believed the Ancyran synod was affirming the Son to be a creature and branded the Homoiousians as 'Semi-Arians'.
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Marcellus of Ancyra and the Arian controversy: a bishop in context

2018
The 1980s saw an explosion of scholarly work 011 the 'Arian controversy', which sought to rethink the categories of the controversy ab initio. Building on this, a number of figures connected with the controversy came in for individual study in the 1990s, including the bishop Marcellus of Ancyra, who was the subject of a number of books and articles in ...
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