Results 51 to 60 of about 115 (101)

Ancyra

2015
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Marcell von Ancyra

Zeitschrift Fur Die Neutestamentliche Wissenschaft Und Die Kunde Der Alteren Kirche, 1955
Felix Scheidweiler
exaly   +2 more sources

Nilus of Ancyra

exaly   +2 more sources

V. THE TEXT OF THE CANONS OF ANCYRA

2006
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Augustus and the monument of Ancyra∗

Historical Studies: Australia and New Zealand, 1945
(1945). Augustus and the monument of Ancyra. Historical Studies: Australia and New Zealand: Vol. 3, No. 10, pp. 111-138.
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MARCELLUS OF ANCYRA AND THE COUNCILS OF AD 325: ANTIOCH, ANCYRA, AND NICAEA

The Journal of Theological Studies, 1992
Pourquoi, peu avant le Concile d'Antioche, avait-on retenu Ancyre comme lieu du Grand Concile en projet? Comment en est-on arrive a ce qu'Eusebe et deux autres eveques refusent de signer la formule du Concile? Pourquoi Constantin changea-t-il en hâte le lieu du Concile, d'Ancyre a Nicee?
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The Life of Saint Theodotus of Ancyra

Anatolian Studies, 1982
In December 1981, as this paper was being composed, there came the news of the tragic death of Colin Macleod. With shocking suddenness one had lost a former tutor, colleague and friend, whose passion, seriousness and total modesty were, in themselves, a reflection of the value and importance which he attached to ancient literature, and an inspiration ...
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The Riddle of the 13th Canon of Ancyra

Church History, 1947
“It is not permitted that country bishops should ordain presbyters or deacons, nor, moreover, may city presbyters do so, without the written permission of the bishop in each parish.” This canon, which is still on occasion cited to uphold presbyterian ordination in the early church,1 so bristles with difficulties, that it is perhaps advisable to refrain
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3 Mediation in Marcellus of Ancyra

2007
Abstract This chapter examines Marcellus of Ancyra's account of the ‘one God’ and how knowledge of that God comes to humanity. It begins by looking at Eusebius of Caesarea's portrait of Marcellus as one who threatened what he understood to be the Christian concept of divine mediation before turning to Marcellus.
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Nilus of Ancyra and the Promotion of a Monastic Elite

Arethusa, 2000
Among the new elites that emerged in late antiquity, none so consciously defined and postured itself against traditional markers of elite status in the Roman world (e.g., family, wealth, education, civil or military service) than the monastic movement.
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