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Abstract Previous generations of scholars have either emphatically affirmed or firmly denied Gregory of Nyssa’s dependence on philosophical sources. I here reprise the discussion from a new angle. Focusing on the theme of light in the Apologia, I no longer contest Gregory’s influence from philosophical sources but take it for granted. At
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Political Apologies and Categorical Apologies
2014I Was Wrong: The Meanings of Apologies attempted to differentiate the central meanings provided by ‘categorical apologies’, a term I offered to stipulate a regulative ideal for acts of contrition.1 That book also considered how these meanings map onto collective apologies, which added many layers of complexity to the discussion.
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