Results 41 to 50 of about 1,834 (162)
Reading as Wandering, Wandering as Theology: Textual Landscapes, Flaneury, and the Social History of Contemporary [Theological] Reading [PDF]
The title of this paper might seem a bit confusing at first: “Reading as Wandering, Wandering as Theology.” But it embodies the main points I want to make today.
Elia, Anthony J.
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Becoming Dostoevsky (how Rowan Williams opens up Bakhtin)
Abstract With the end of Communism in Russia, non‐materialist contexts were enthusiastically restored to Mikhail Bakhtin's globally famous ideas of carnival, dialogism, and polyphony. This essay surveys Rowan Williams's 2008 study Dostoevsky: Language, Faith + Fiction as a major contribution to this effort, concentrating on those general philosophical ...
Caryl Emerson
wiley +1 more source
THE ONE BEYOND SILENCE: THE APOPHATIC HENOLOGY OF PROCLUS
For Proclus, negations are truer than assertions (In Platonis Parmenidem 70k), but for a negation to be issued, there must be a name that is denied. But if names are left out, then the negatives are no longer possible.
Daniel JUGRIN
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Jean-Luc Marion’s Philosophy of Religion: Between Methodological Rigorousness and Hermeneutics [PDF]
Review of: Tamsin Jones, A Genealogy of Marion’s Philosophy of Religion: Apparent Darkness, Bloomington, Indiana University Press ...
George Vamesul
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Human Attention as a Philosophical Problem: The Question, and the Nature of Questions
Abstract Human attention has become a touchstone of widespread concern across the humanities, sciences, and broader culture in much of the world. The emergence of a new, heavily capitalized, and technologically sophisticated industry “commodifying” human attention (what has been called “human fracking”) has given rise to a transdisciplinary ...
D. Graham Burnett
wiley +1 more source
Badiou and the Reconstruction of the Concept of God
Abstract In this article I first summarize Badiou’s and Žižek’s critique of the concept of God, which I and other interpreters conceive as a radicalization of the theology of the death of God. I then pose the question of how to formulate a positive conception of God after the death of God that would overcome the limits of negative or apophatic theology.
Michael Hauser
wiley +1 more source
Valențele „te iubesc-ului” [PDF]
This paper seeks to explore the multiple manifestations of “I love you” as they emerge at distinct moments, are felt in singular experiences, and are conveyed through linguistic, metaphysical, and even phenomenological modes - almost invariably.
Diana-Cătălina NICULAI
doaj
Le système ramiste et la Scholae Rhemensis Rhetorica de Joannes Morellus [PDF]
La rhétorique scolaire de la deuxième moitié du XVIe siècle ne peut ignorer l'école ramiste pour sa volonté de mettre de l'ordre dans la confusion des figures et des tropes.
Moisan, Jean-Claude
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In the Beginning was the Work: Donald MacKinnon’s Metaphysics after Lenin
Abstract Donald MacKinnon expressed a distinctly realist and actualist metaphysic. One aspect of his metaphysics that is less frequently commented upon, however, is his reception of Vladimir Lenin. While not an unqualified admirer of Bolshevism, it is readily apparent that MacKinnon incorporated elements of Lenin’s philosophy and theories regarding ...
Khegan M. Delport, Dritëro Demjaha
wiley +1 more source
Structure of man in the biblical act of Creation
The question about man, his origin, structure, place, and role in the world, relation to others and his ultimate goal, belongs to fundamental categories. In his pursuits, man constantly tries to find the right answer to this important question.
Marek Tatar
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