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Innovacion para valorar la biodiversidad de las papas nativas: El caso de Papa Andina/INCOPA en el Peru. [PDF]
, 2015 Bernet, T. +6 more
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2023
Shifting from urban metropole to rural hinterland, chapter 2 resituates the social meaning of Indigenous education in the context of escalating legal battles between Aymara communities and the oligarchic state over communal landholding rights. Borrowing the ethnographic concept of “situated literacy,” the chapter insists that the currency of rural ...
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Shifting from urban metropole to rural hinterland, chapter 2 resituates the social meaning of Indigenous education in the context of escalating legal battles between Aymara communities and the oligarchic state over communal landholding rights. Borrowing the ethnographic concept of “situated literacy,” the chapter insists that the currency of rural ...
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Language Sciences, 1987
Abstract The similarities which have been cited as evidence of genetic relationship between Quechua and Aymara do not extend to all varieties of Quechua — nor to two languages closely related to Aymara. Proto-Quechua and Proto-Jaqi (the immediate ancestor of Aymara) are much more divergent than their commonly compared descendants. This, together with
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Abstract The similarities which have been cited as evidence of genetic relationship between Quechua and Aymara do not extend to all varieties of Quechua — nor to two languages closely related to Aymara. Proto-Quechua and Proto-Jaqi (the immediate ancestor of Aymara) are much more divergent than their commonly compared descendants. This, together with
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Annales. Histoire, Sciences Sociales, 1978
” Han de volver a Omapacha que fué quien los creo. » (Dioses y hombres de Huarochiri). El zorro de abajo : « … Este mundo de abajo es el mio y comienza en el tuyo… » (J. M. Arguedas).Moi, don Juan Santacruz Pachacuti Yamqui Salcamaygua, chrétien par la grâce de Dieu notre Seigneur, naturel des pueblos de Santiago de Hananguayca et Huringuayca, Canchi ...
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” Han de volver a Omapacha que fué quien los creo. » (Dioses y hombres de Huarochiri). El zorro de abajo : « … Este mundo de abajo es el mio y comienza en el tuyo… » (J. M. Arguedas).Moi, don Juan Santacruz Pachacuti Yamqui Salcamaygua, chrétien par la grâce de Dieu notre Seigneur, naturel des pueblos de Santiago de Hananguayca et Huringuayca, Canchi ...
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2015
This contribution describes nominal and verbal inflection in Aymara, an isolate SOV language with a modifier-head word order spoken mainly in Peru and Bolivia. Given its highly agglutinative nature and rich morphology, Aymara provides an interesting perspective from which to study inflection.
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This contribution describes nominal and verbal inflection in Aymara, an isolate SOV language with a modifier-head word order spoken mainly in Peru and Bolivia. Given its highly agglutinative nature and rich morphology, Aymara provides an interesting perspective from which to study inflection.
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The Aymara children of Bolivia
The Journal of Pediatrics, 1963The Aymara, an Indian tribe inhabiting the uplands and constitution approximately half the Bolivian population, have tenaciously preserved their own rural culture although adapting to the Spanish and Western cultures imposed upon them. In their highland world, diet is meager, maternal and child mortality high, and life expectancy low, but family ...
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