Results 121 to 130 of about 350 (177)
Compassion in Healthcare: A Narrative Review of Cross-Cultural Perspectives. [PDF]
Poudel DB +7 more
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Nanhai Jigui Neifa Zhuan: exploration of and research on hygiene, medicine and health care knowledge in ancient India. [PDF]
Zhang T +7 more
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2022
Abstract This chapter provides an in-depth look at the central character of the Vimalakīrti Sūtra by analyzing the manner in which the bodhisattva ideal is presented. It examines several aspects of this ideal: the bodhisattva vow, the difference between monastic and lay Buddhism, and the way that Buddhist enlightenment is envisioned. The
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Abstract This chapter provides an in-depth look at the central character of the Vimalakīrti Sūtra by analyzing the manner in which the bodhisattva ideal is presented. It examines several aspects of this ideal: the bodhisattva vow, the difference between monastic and lay Buddhism, and the way that Buddhist enlightenment is envisioned. The
exaly +2 more sources
2023
Abstract The Bodhisattva-bhūmi (Resources for Bodhisattvas) is part of Resources for Yoga Practitioners (Yogācāra-bhūmi), an encyclopedic treatise that was one of the most important works of the Indian Buddhist School of Yoga Practitioners (Yogācāra).
openaire +1 more source
Abstract The Bodhisattva-bhūmi (Resources for Bodhisattvas) is part of Resources for Yoga Practitioners (Yogācāra-bhūmi), an encyclopedic treatise that was one of the most important works of the Indian Buddhist School of Yoga Practitioners (Yogācāra).
openaire +1 more source
Religious Studies and Theology, 2014
Most early Mahayana sutras glorify virya—vigor, or manliness—as the most desirable quality of a bodhisattva. But was this always the case? The purpose of this article is to argue that shifting notions of exemplar masculinity parallel the change from the early Mahayana, to mature developments of this Buddhist tradition. To prove my point, I will examine
openaire +1 more source
Most early Mahayana sutras glorify virya—vigor, or manliness—as the most desirable quality of a bodhisattva. But was this always the case? The purpose of this article is to argue that shifting notions of exemplar masculinity parallel the change from the early Mahayana, to mature developments of this Buddhist tradition. To prove my point, I will examine
openaire +1 more source

