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bodhisattva-bhumi and bodhisattva-niyama in the Prajñaparamita-sutra
JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU), 1985 openaire +1 more source
'A good ending but not the end': Exploring family preparations surrounding a relative's death and the Afterlife - A qualitative study. [PDF]
Palliat MedLiang HJ +4 more
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2019
This Bodhisattva, with inlaid eyes of painted crystal, stands on a low, lotus pedestal.
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This Bodhisattva, with inlaid eyes of painted crystal, stands on a low, lotus pedestal.
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2012
A bodhisattva (Pāli bodhisatta; Tib. byang-chub sems-dpa’; Ch. pusa; Jpn. bosatsu) is generally considered to be a person (sattva) in pursuit of awakening (bodhi) to become a buddha. All Buddhist traditions acknowledge the figure of the bodhisattva, but they differ on its interpretation.
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A bodhisattva (Pāli bodhisatta; Tib. byang-chub sems-dpa’; Ch. pusa; Jpn. bosatsu) is generally considered to be a person (sattva) in pursuit of awakening (bodhi) to become a buddha. All Buddhist traditions acknowledge the figure of the bodhisattva, but they differ on its interpretation.
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Religious Studies and Theology, 2014
Most early Mahayana sutras glorify virya—vigor, or manliness—as the most desirable quality of a bodhisattva. But was this always the case? The purpose of this article is to argue that shifting notions of exemplar masculinity parallel the change from the early Mahayana, to mature developments of this Buddhist tradition. To prove my point, I will examine
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Most early Mahayana sutras glorify virya—vigor, or manliness—as the most desirable quality of a bodhisattva. But was this always the case? The purpose of this article is to argue that shifting notions of exemplar masculinity parallel the change from the early Mahayana, to mature developments of this Buddhist tradition. To prove my point, I will examine
openaire +1 more source