Results 61 to 70 of about 392,708 (154)
This article provides a comprehensive review of the International Scientific Conference, “The Evolution of Medieval State and Law in the Political Entities of Chinggis Khan, Timur, and Their Successors”, held on 23 May 2025, at Kazan University.
Davletgildeev R.Sh., Garifullin A.R.
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Role of Artificial Intelligence in Achieving Universal Health Coverage: A Mongolian Perspective. [PDF]
Bold B, Lkhagvajav Z, Dorjsuren B.
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The research seminar “New Sources on the Medieval Turkic-Tatar History: New Findings, Interpretation, Prospects for Research” was held at the Sh. Marjani Institute of History of Tatarstan Academy of Sciences on December 6, 2017 in the framework of the ...
L.S. Giniyatullina
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Büyük Moğol Hanlarında Dinî Müsamaha (Cengiz, Ögedey, Göyük ve Möngke Dönemi)
Büyük Moğol hanları, Moğol İmparatorluğu’nun kuruluşunda ve genişlemesinde önemli rol oynamış liderlerdir. Bu liderler kuruluştan itibaren imparatorluğun bünyesindeki dinî unsurları bir arada tutmaya çalışmıştır. Elbette bunun gerçekleştirilmesinde Moğol
Kurban Durmuşoğlu
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The origins and spread of domestic horses from the Western Eurasian steppes. [PDF]
Librado P +162 more
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The Multiple Faces of the Marmot: Associations with the Plague, Hunting, and Cosmology in Mongolia. [PDF]
Fijn N, Terbish B.
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Hypotheses for a Social History of the Apanages of the Sons of Chinggis Khan and Börte
This article explores the early shape of the apanages of the sons of Chinggis Khan and Börte in light of their partial resemblance with pre-Chinggisid polities and the matrimonial alliances of the imperial princes.
Jan Jelinowski
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Biran Michal, Chinggis Khan. Oxford, Oneworld (Markers of the Muslim World), 2007
Aigle Denise. Biran Michal, Chinggis Khan. Oxford, Oneworld (Markers of the Muslim World), 2007. In: Bulletin critique des annales islamologiques, n°27, 2012. pp.
Aigle, Denise
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The Cult of Chinggis Khan (a.k.a. Genghis Khan) in Mongolia
After Chinggis Khan (a.k.a. Genghis Khan) died in 1227, an assortment of his belongings were enshrined in his wives' palace tents (sg. ordo, pl. ordos, hence the English "horde"), and according to Mongolian tradition, became the locus of his continuing worship through the last eight centuries.
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This article examines the potential for implementing the Cittaslow (Slow City) movement in Mongolia as an alternative sustainable development strategy adapted to nomadic cultural contexts.
Lee Do-Kyoung, Joo Dongoh
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