Results 231 to 240 of about 874,927 (270)
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2014
If language involves wording the world, worlding the word and their mutual reciprocation, then language is what, even while vouching the human being for being human, betokens it to that which precisely, at the other extreme of the spectrum, it is not, the divine.
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If language involves wording the world, worlding the word and their mutual reciprocation, then language is what, even while vouching the human being for being human, betokens it to that which precisely, at the other extreme of the spectrum, it is not, the divine.
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2020
AbstractWhere Reformed theology has been at all conscious of its roots, it has continued to reflect on Christological themes in ways that had already begun to assume a certain shape within the first generation of its history. The conceptual issues with which the earliest Reformed theologians wrestled had a lengthy history already; the specific styles ...
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AbstractWhere Reformed theology has been at all conscious of its roots, it has continued to reflect on Christological themes in ways that had already begun to assume a certain shape within the first generation of its history. The conceptual issues with which the earliest Reformed theologians wrestled had a lengthy history already; the specific styles ...
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2017
A view of the nature of Jesus Christ that rises to the level of full Christian orthodoxy, as expressed in such creeds and definitions as the Apostles’ Creed, and the statements of Nicea, and Chalcedon, cannot be responsibly derived from the New Testament if the constraints of modern historical criticism are obeyed.
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A view of the nature of Jesus Christ that rises to the level of full Christian orthodoxy, as expressed in such creeds and definitions as the Apostles’ Creed, and the statements of Nicea, and Chalcedon, cannot be responsibly derived from the New Testament if the constraints of modern historical criticism are obeyed.
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The Ecumenical Review, 2018
AbstractThe model of God as creation’s ΟΙΚΟΣ or oikos opens up an ecological, panentheistic view of creation within God. God ‘εν’‐in whom the cosmos unfolds – echoes the trinitarian insight of relationality, immanent in God personalized in the oikonomia of creation.
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AbstractThe model of God as creation’s ΟΙΚΟΣ or oikos opens up an ecological, panentheistic view of creation within God. God ‘εν’‐in whom the cosmos unfolds – echoes the trinitarian insight of relationality, immanent in God personalized in the oikonomia of creation.
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Christ as Chrism, Christ Given Away
Dialog, 2014AbstractThis article develops the concept of Christ not as static body but as chrism for bodies. Christ as chrism travels in the matrix of relationality, on a vector toward the benefit of others. Conceptualizing christ as chrism potentially avoids both exclusionary and colonizing tendencies in Christian polity, and frames a Christian ethics that, while
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From Christ-Killers to Christ-Figures
French Cultural Studies, 2007This article focuses on contemporary (post-1980) popular French fiction which is set in the Occupation years and combines a war narrative with a romance element. It is suggested that while these texts acknowledge the iniquities of the Vichy regime by representing anti-semitic measures, acts and attitudes carried out at all levels, from state decree to
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