Results 91 to 100 of about 1,389,791 (274)
Non‐contrastive transcendence as gift and challenge to science and religion
Abstract This article suggests that the nature of transcendence represents a promising topic for future engagement between revision‐minded theologians in the field of science and religion and tradition‐oriented ones. It does so by drawing on Kathryn Tanner's account of non‐contrastive transcendence within the history of Christian theology to illuminate
Peter N. Jordan
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PANENTHEISM AND NATURAL SCIENCE: A GOOD MATCH?
Is panentheism a metaphysical and religious understanding of the divine and of the world that aligns better with science than classical theism? In order to address this question, I'll present brief descriptions of theism, pantheism, and panentheism, and
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Kathryn Tanner on Divine Agency and the Problem of Providential Evil
Abstract In this article I engage with Kathryn Tanner's theological framework for understanding God's agency, focusing on the way her rules of non‐contrastive transcendence and non‐competitive immanence govern her account of God's acts of creation, providence, incarnation, and atonement.
Sameer Yadav
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The ontological argument as a practice of Metaphilosophy: Two Wittgensteinian developments
Abstract This article assesses the metaphilosophical significance of the interpretation given to the ontological argument by two Wittgensteinian philosophers: Norman Malcolm and Morris Lazerowitz. Contrary to the usual approach to the subject, I do not consider what the ontological argument reveals about religious language and reasoning, but what it ...
Aleksei Rakhmanin
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A theological analysis of the concept of the future's openness in African religious discourse
Ongoing theological discussions persist within evangelical Christian theological circles regarding the question of whether the future is predetermined by God or not. Classical theists assert that God has unequivocally predetermined the future.
Mogomotsi Jaba
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Comparative Study of Classical Greek Ethics and Islamic Ethics
The notion that Islamic ethics originate from Classical Greek ethics needs examination. It is true that Muslim thinkers or scholars who wrote works on ethics were influenced by classical Greek philosophers.
Endrika Widdia Putri
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ABSTRACT In recent years, anthropologists and theologians have been engaging in conversation with one another. Building on, and branching out from, that conversation, this article calls for a careful ethnographic engagement with not just “God talk” (the literal meaning of theology) but also with the figure of God itself.
Amira Mittermaier
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Cosmological Argument: A Pragmatic Defense [PDF]
We formulate a sort of "generic" cosmological argument, i.e., a cosmological argument that shares premises (e.g., "contingent, concretely existing entities have a cause") with numerous versions of the argument.
Megill, Jason L., Sandsmark, Evan
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Jesus and the God of Classical Theism: Biblical Christology in Light of the Doctrine of God , by Steven J. Duby [PDF]
Karen Drake
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A Spiritual Dimension of Human–Animal Relations?
ABSTRACT A close relationship with nature and animals is widely acknowledged to support human physical, social, and mental health, but is more seldom considered relevant for human spirituality. Using theological resources, this paper argues that some human–animal relations may possess spiritual qualities.
Per T. Sangild, Pui Him Ip
wiley +1 more source

