Results 41 to 50 of about 55,377 (242)

Descartes y Kant sobre la conciencia. Observaciones sobre un olvidado punto de contacto sistemático entre Kant y Descartes

Con-textos Kantianos: International Journal of Philosophy, 2017
En este texto presento algunos aspectos de la concepción cartesiana de la consciencia siguiendo  las modélicas investigaciones de B. Hennig. Esta presenta conexiones interesantes con algunos aspectos de la concepción kantiana y muestra en qué medida ...
Luis Placencia
doaj   +1 more source

Cultivating a ‘Habitus of Multiplicity’ in Cross‐Cultural Medicine: From Case Study Conflict to Many‐Sided Conditions of Care Through Process and Jain Metaphysics [PDF]

Nurs Philos
ABSTRACT Prompted by a nursing case study that occurred in 2022, this paper joins the perspectives of a nurse practitioner and cross‐cultural medical ethics professor to consider who can ask a question in the healthcare system, what questions can be heard, and how to develop pluralistic care models—beyond relativism and imperialism—that solicit more ...
Donaldson B.
europepmc   +2 more sources

Les Lumières Écossaises et le roman philosophique de Descartes [PDF]

, 2000
The paper reconstructs the reception of Descartes's work by the Scottish Enlighteners, from Colin MacLaurin to Dugald Stewart. The Scots' image of Descartes was a byproduct of a scientific controversy; philosophical arguments were brought into
Cremaschi, Sergio Volodia Marcello
core   +2 more sources

Spinoza's image of thought: Ratio and the example of the fourth proportional

The Southern Journal of Philosophy, Volume 63, Issue S1, Page S57-S68, September 2025.
Abstract What constitutes the image of thought for Spinoza? The “image of thought” is a term Gilles Deleuze uses to describe how a philosopher represents thinking, implicitly and pretheoretically. It refers to what a philosopher presupposes about thinking.
Beth Lord
wiley   +1 more source

AI in Neurology: Everything, Everywhere, All at Once Part 1: Principles and Practice

Annals of Neurology, Volume 98, Issue 2, Page 211-230, August 2025.
Artificial intelligence (AI) is rapidly transforming healthcare, yet it often remains opaque to clinicians, scientists, and patients alike. This review, part 1 of a 3‐part series, provides neurologists and neuroscientists with a foundational understanding of AI's key concepts, terminology, and applications.
Matthew Rizzo, Jeffrey D. Dawson
wiley   +1 more source

Note sur la portée existentielle de "je pense" [PDF]

, 2001
Nous développons ici un argument presenté dans la première partie de Reconstruction Analytique du Cogito [Bourgeois-Gironde, S., Paris, Vrin, 2001] concernant la forme logique de 'cogito' dans l'argument cartésien.
Bourgeois-Gironde, Sacha
core   +1 more source

Nietzsche as Optimistic Nutritionist: Reading Ecce Homo as a Practical Guide to a Spinozistic Ethics of Self‐Preservation

Theoria, Volume 91, Issue 4, August 2025.
ABSTRACT In his From Bondage to Freedom, Michael LeBuffe argues that Spinoza's theory of ethics hinges on a figure that he calls the optimistic nutritionist. LeBuffe sets up the optimistic nutritionist as a thought experiment useful for illustrating how Spinoza's ethical theory can be put into practice.
Johan Dahlbeck
wiley   +1 more source

Formulating Consciousness: A Comparative Analysis of Searle’s and Dennett’s Theory of Consciousness [PDF]

, 2017
This research will argue about which theory of mind between Searle’s and Dennett’s can better explain human consciousness. Initially, distinctions between dualism and materialism will be discussed ranging from substance ...
Chua, John Moses
core  

Il carattere dialettico del cogito [PDF]

, 1999
Il famoso método cartesiano è senza dubbio un método intuitivo-deduttivo, cioè consiste nel partiré da intuizioni assolutamente certe, le quali fungono da principi, e nel dedurne le conseguenze che necessariamente ne derivano.
Berti, Enrico
core   +3 more sources

No Self‐Reference, No Ownership?

European Journal of Philosophy, Volume 33, Issue 2, Page 475-492, June 2025.
Abstract A ‘no‐ownership’ or ‘no‐self theory’ holds that there is no proper subject of experience; the ownership of experience can only be accounted for by invoking a sub‐personal entity. In the recent self‐versus‐no‐self debate, it is widely assumed that the no‐referent view of ‘I’, which is closely associated with Wittgenstein and G. E. M.
Bernhard Ritter
wiley   +1 more source