Results 121 to 130 of about 414 (148)
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Yerushalmi and the Conversos

Jewish History, 2014
In his work on Iberian Jews—openly practicing ones and conversos, on and off the peninsula, before 1492 and 1497 and after—Yosef Hayim Yerushalmi made few explicit methodological statements. But from his earliest work, he made his historiosophical commitments clear and rarely wavered from them.
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The Converso Returns

2018
In this final chapter Ingram focuses on the converos’ place within Spanish historiography, which changes dramatically when, in 1948, Americo Castro publishes Espana en su historia, arguing for a sixteenth-century intellectual environment dominated by New Christians. This leads to an increasingly tense debate, played out against the backdrop of Franco’s
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Converso Mucho

The Modern Language Journal, 1992
Jane G. Graveen   +9 more
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Patterns in Converso Messianism

2001
Some rather astonishing statements about the apostasy of the pseudo-messiah Sabbatai Zevi in 1666 were made by one his chief theologians, Abraham Miguel Cardoso. Cardoso was a former converso, a descendent of Jews who had converted to Catholicism under duress in Spain or Portugal during the fifteenth century.
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Lo converso

2013
Guillemont, Michèle   +2 more
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Conversos in Counter-Reformation Italy

2013
The New Christians who arrived in Naples at the beginning of the sixteenth century believed that they had come to a place very different from Spain and Portugal. Italy lacked the tribunals of the Inquisition which had persecuted them in Spain and sent them looking for safe refuge. However, by the 1540s, the situation took a dramatic turn.
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Scritti dedicati a Maurizio Converso

2016
Sono raccolti gli scritti che alcuni amici, con affetto e gratitudine, hanno dedicato a Maurizio Converso. Dal 1976 al 2013 è stato coordinatore della rivista il Foro italiano, alla quale ha iniziato a collaborare nel 1972. Ha tenuto incarichi di insegnamento presso Università italiane e istituzioni pubbliche e private.
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