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The Liturgy of Portuguese Conversos

2012
At the beginning of the twentieth century, in the wake of the discovery of crypto-Jewish communities in Portugal, many of the first scholars who devoted themselves to the collection of Marrano prayers and to their interpretation questioned the origin of the New Christian liturgical corpus.
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Juan De Torquemada's Defense of the Conversos

The Catholic Historical Review, 1999
In January of 1449 the city of Toledo rose up against an attempt by Alvaro de Luna, the favorite of the reigning king of Castile,Juan II, to impose a heavy tax on the city. This levy was intended to help Don Alvaro to defend his position against the hostility of certain noble families, including the king's cousins.
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The Last Will and Testament of a Sicilianconverso

Revue des Études Juives, 2000
Le testament de Manfredo La Muta, Sicilien converti mort sur le bucher en 1512, fournit une information importante sur l'etat economique et financier d'une classe bourgeoise de Juifs convertis. Ce testament nous revele entre autres les liens familiaux de l'auteur du testament avec des Juifs exiles au royaume napolitain.
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Lo converso

2013
Guillemont, Michèle   +2 more
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Converso Mucho

The Modern Language Journal, 1992
Jane G. Graveen   +9 more
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Ignatius of Loyola and the Converso Question

2014
Ignatius's desire to be of Jewish stock comes from the testimony of Diego de Guzman, which was included in his letter to Superior General Claudio Acquaviva. He refers there to a Jew who served Pope Paul III and entered Loyola's community of catechumens. Jesuit historians suggest that Ignatius's methanoia was due to his lack of contact with Jews. This
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The Virgin of Guadalupe and the Conversos: Bibliography

The Virgin of Guadalupe and the Conversos, 2019

semanticscholar   +1 more source

The Virgin of Guadalupe and the Conversos: Notes

The Virgin of Guadalupe and the Conversos, 2019

semanticscholar   +1 more source

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