Results 211 to 220 of about 9,591 (250)
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2021
The chapter argues that classical Daoism (Daodejing and Zhuangzi) is plausibly interpreted as a self-cultivation philosophy. The existential starting point is a turbulent life disrupted by desires and fears rooted in a misunderstanding of the self and the world, exacerbated by the emphasis on the Confucian virtues. The ideal state of being is a life in
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The chapter argues that classical Daoism (Daodejing and Zhuangzi) is plausibly interpreted as a self-cultivation philosophy. The existential starting point is a turbulent life disrupted by desires and fears rooted in a misunderstanding of the self and the world, exacerbated by the emphasis on the Confucian virtues. The ideal state of being is a life in
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2019
Classical Daoism is a "catch-all" term for a set of beliefs and practices evidenced from texts dating from the Warring States period to the Early Han Dynasty in China. Scholars have deduced that these texts, having similar ideas regarding the world, must have been written by an informal community of like-minded practitioners.
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Classical Daoism is a "catch-all" term for a set of beliefs and practices evidenced from texts dating from the Warring States period to the Early Han Dynasty in China. Scholars have deduced that these texts, having similar ideas regarding the world, must have been written by an informal community of like-minded practitioners.
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Philosophy of Management, 2016
The paper concentrates on the Chinese philosophical strand of Daoism and analyses in how far this philosophy can contribute to new directions in management theory. Daoism is an ancient Chinese philosophy, which can only be traced back roughly to about 200 or 100 BC when during Han dynasty the writers Laozi and Zhuangzi were identified as “Daoists ...
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The paper concentrates on the Chinese philosophical strand of Daoism and analyses in how far this philosophy can contribute to new directions in management theory. Daoism is an ancient Chinese philosophy, which can only be traced back roughly to about 200 or 100 BC when during Han dynasty the writers Laozi and Zhuangzi were identified as “Daoists ...
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2017
A review of THE NORTON ANTHOLOGY OF WORLD RELIGIONS: DAOISM. Edited by James Robson. New York: W. W. Norton & Company, 2015. Pp. xxxii + 754 + A29. Map, illustrations.
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A review of THE NORTON ANTHOLOGY OF WORLD RELIGIONS: DAOISM. Edited by James Robson. New York: W. W. Norton & Company, 2015. Pp. xxxii + 754 + A29. Map, illustrations.
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2003
Draft essay on Daoism and Nature for the Oxford Handbook of Religion and Ecology edited by Roger Gottlieb (Oxford University Press).
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Draft essay on Daoism and Nature for the Oxford Handbook of Religion and Ecology edited by Roger Gottlieb (Oxford University Press).
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2014
This chapter addresses relations or connection between early Daoist philosophy and science. It addresses three issues. The first section asks what we mean by Daoism and what we mean by science. The second addresses Daoist approaches to health and well-being in the broadest possible sense, including self-cultivation practices, medicine, and longevity ...
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This chapter addresses relations or connection between early Daoist philosophy and science. It addresses three issues. The first section asks what we mean by Daoism and what we mean by science. The second addresses Daoist approaches to health and well-being in the broadest possible sense, including self-cultivation practices, medicine, and longevity ...
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2014
This chapter explores the connections and philosophical differences between Daoism and Confucianism. After a brief exploration of the conditions under which these two traditions were identified as separate traditions, the chapter compares the two traditions.
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This chapter explores the connections and philosophical differences between Daoism and Confucianism. After a brief exploration of the conditions under which these two traditions were identified as separate traditions, the chapter compares the two traditions.
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