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Turkish Mystic literature or Dervish lodge’s literature?
2014The sufi (mystic) poets denomination which the most of the major arteries is debated issues. In the beginning, it had been classified the part of Turkish folk literature, later on, began to be matter of substantive books. Nonetheless has not been created a standard name.
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THE ROLE AND IMPORTANCEOF DERVISH LODGES AND RETREATS IN THE BALKANS
2015Ahmet Yesevi was the founder of the first sect in the history of Turks. Ahmet Yesevi sent his disciples to Anatolia and those disciples became the spiritual architects of Anatolia. The number of the disciples is said to have been ninety nine thousand by the people of Anatolia. Those disciples are also called Khorasan Erens (Saint).
Bakırcı, Nedim +1 more
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2010
The Dervish lodge of Osman Baba founded in the first quarter of the XVth century and the Dervish convent of Otman Baba established in the last quarter of the same century are mixed with each order each other. In this article we determine that the founders of these two important Bektashi convents in the Balkans are two different people.
Kayapinar, Ayse, Kayapinar, Levent
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The Dervish lodge of Osman Baba founded in the first quarter of the XVth century and the Dervish convent of Otman Baba established in the last quarter of the same century are mixed with each order each other. In this article we determine that the founders of these two important Bektashi convents in the Balkans are two different people.
Kayapinar, Ayse, Kayapinar, Levent
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A Bektashi Dervish Lodge in Kerkuk-Dakuk: Dede Cafer Dervish Lodge and its Rituals
2008Dede Cafer Dervish lodge, which belongs to Bektashis takes place in Dakuk, Kerkuk, which was taken from Turkish world. This dervish lodge that has special applications because of the environment it has has still kept the Bektashi culture alive. In this study, dervish lodge will be introduced, and the rituals emerged in dervish lodge will be mentioned ...
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The Socio-Economic and Cultural History of Sheikh Hamza Dervish Lodge
2020Sheikh Hamza is a historic figure with a religious and spiritual identity. It is not known when he has lived but his burial site was found in Hacı Bey Ağacı village of Çorum, which was then forgotten over time. According to archives, the grave of Sheikh Hamza was found following a divine intervention.
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The Last Mysticist or Dervish with No Lodge
20081900 yılında Adana' da doğan ve 1 970 yılında ölen İsmail Emre, Anne Marie SCHIMMEL tarafından Yeni Yunus Emre şeklinde adlandırılmıştır. Şiirlerine Varidat' ın Türkçe karşılığı olan Doğuş adını vermiş bu şairin en önemli özelliği, bu şiirleri, kendi iradesi dışında, bir trans, bir vecd halinde dile getirmesidir. Bu
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Mehmed Vusuli Efendi in the Light of Archives and the Mullah Çelebi Dervish Lodge He Founded
2019Tekke ve tarîkatlar, Osmanlı toplum hayatının önemli unsurları arasındaolup, şehir merkezlerinden kasaba, köylere kadar hemen her tarafa yayılmıştır.Her yaştan, her kesimden insana hitap etmesiyle tekkeler, dönemin yaygın eğitimkurumları olarak hizmet vermiştir.
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BEKTASHI DERVISH LODGES IN CRETE
Bektashism was founded in Anatolia in the 13th century and Haci Bektas Veli d. 1271 is one of the first orders wasseen in Crete. Bektashism was brought to the island by Bektashi Sheikh Horasanizâde Dervis Ali Dede in army during the conquest of Crete, and in time it was brought to Heraklion, Chania and Rethymno apart from Horasanlı Lodge.openaire +1 more source
Dervish Lodges And Income Distribution In ıZnik in The 16. Century
2004Bu makalede önce İznik ve Vakıflar hakkında kısaca bilgi verilmiş, sonra16. Yüzyılda İznik'tekiZayiyelerinkonuları işlenmiştir.yüzyılın başlarına (A) göre 16. yüzyılın ikinci yarısında (B) İznik'te zayiyelerinsayısı azalmıştır.gelirleri toplamı içerisindesıradadır.kısmının, söz konusu kuruma ayrıldığı anlamına gelmektedir.
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2018
XVI. yüzyıldaİstanbul'da mevcut Halveti tekkeleri beslenme ihtiyaçlarını karşıladıkları yeraçısından kendi matbahı olan tekkeler, beslenme ihtiyacını mensup olduğukülliyenin imaretinden karşılayanlar ve beslenme ihtiyacını nereden karşıladığıbilinmeyen tekkeler olarak üç gruba ayrılıyordu.
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XVI. yüzyıldaİstanbul'da mevcut Halveti tekkeleri beslenme ihtiyaçlarını karşıladıkları yeraçısından kendi matbahı olan tekkeler, beslenme ihtiyacını mensup olduğukülliyenin imaretinden karşılayanlar ve beslenme ihtiyacını nereden karşıladığıbilinmeyen tekkeler olarak üç gruba ayrılıyordu.
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