Results 31 to 40 of about 430 (178)
Speaking for Dionysus: Empathy and choral advocacy in Aristotle and Nietzsche
Orbis Litterarum, EarlyView.Abstract This essay argues for an abiding connection between empathy and advocacy by revealing their unrecognized parallels in Aristotle and Nietzsche. The argument makes three new claims. First, I identify an ancient form of sharing emotions, unnamed in but fundamental to Aristotle's Rhetoric, that I call “empathy by analogy.” Next, I show that the ...
Ellwood Wiggins
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Mythologeme of the Suffering God in Vyacheslav Ivanov’s Translation of Aeschylus’ Oresteia [PDF]
Studia Litterarum, 2019 Vyacheslav Ivanov developed a mythologeme of the suffering god in Hellenic Religion of the Suffering God and Dionysus and Predionysianism; this mythologeme is at the core of his Dionysian concept. The essay argues that it also influenced his translations
Liia L. Ermakova
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Palamism Does Not Disfigure the Gospel: A Reply to Thomas Weinandy
International Journal of Systematic Theology, Volume 28, Issue 3, Page 242-266, July 2026.Abstract In a 2024 article in the IJST, Fr. Thomas Weinandy argues that the theological system of Gregory Palamas is in grave error, especially with respect to its commitment to an objective ontological distinction between God's essence and His energies. In his concluding paragraph Fr.
Travis Dumsday
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Enduring Crises of the Nation‐State: How Spatial Imaginations Reshape Identity and Dis/Unity
Geography Compass, Volume 20, Issue 3, March 2026.ABSTRACT This article reframes the contemporary “crisis” of the nation‐state not as a simple erosion of sovereignty but as a problem of spatial misalignment: adaptive states remain strategically embedded in dense transnational regimes, yet domestic legitimacy falters when unitary national imaginaries confront heterogeneous, multi‐sited social realities.
Erdem Bekaroğlu, Suat Yazan
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Romano Guardini and Cornelio Fabro on Kierkegaard's Christian Humanism
The Heythrop Journal, Volume 67, Issue 2, Page 122-139, March 2026.Abstract This article examines how Søren Kierkegaard's theological anthropology furnished resources for reconstructing Christian humanism among mid‐twentieth‐century Catholic thinkers. Focusing on Romano Guardini (1885‐1968) in Germany and Cornelio Fabro (1911‐1995) in Italy, I demonstrate how each thinker creatively appropriated Kierkegaard's ...
Joshua Furnal
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Violences, synesthésie et subversions pour une renaissance de la tragédie ?
Cahiers d’Études RomanesMount Olympus by Jan Fabre (2015) highlights the distinction between book and stage, two heterogeneous materials. By transposing the text to the stage, the work undergoes a metamorphosis, becoming a new scenic object. Fabre’s twenty-four-hour performance
Elie Canredon
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PROVINCIALISING BERLIN IN MENSCHEN IM HOTEL
German Life and Letters, Volume 79, Issue 1, Page 57-74, January 2026.ABSTRACT In this article, I take the peculiar source of Vicki Baum's Menschen im Hotel (1929) in a Southern Moravian town as a starting point to reveal the ways in which the hierarchies between metropolis and province are negotiated and complicated by the novel.
Meindert Peters
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Motriz: Revista de Educacao Fisica, 2011 Tendo como referencial teórico as obras do filósofo alemão Friedrich Nietzsche, o objetivo deste artigo foi promover uma discussão, sobre como o modelo apolíneo e dionisíaco e o super-homem, se relacionam com o xaxado, proveniente do cangaço.
Rafael Valladão, Mauricio Fidelis
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Nietzsche at the Deathbed: the Eternal Recurrence as a Counter to the ‘Preaching of Death’
The Heythrop Journal, Volume 66, Issue 6, Page 623-640, November 2025.Abstract In recent scholarship, the dominant reading of Nietzsche’s concept of the eternal recurrence has been as a thought experiment. This paper responds to this in two ways. First, this paper relocates eternal recurrence in the context of Nietzsche’s abiding concern with the ‘preaching of death’, a powerful, life‐negating weapon of the ascetic ...
Mark Higgins
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Trans Feminism and the Women's Liberation Movement in Britain, c. 1970–1980
Gender &History, Volume 37, Issue 2, Page 748-763, July 2025.Abstract The history of the British women's liberation movement (WLM) is a growing field of study, but it has had little to say about trans participants in the movement. Drawing on feminist and LGBT+ archives and interviews, this article argues that while trans acceptance in ‘women‐only’ groups was not guaranteed during the period between 1970 and 1980,
Sam Caslin
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