Results 61 to 70 of about 17,549 (241)

Victor Henrich BAUMANN [PDF]

Peuce, 2015
The find in Tulcea, close to the ancient settlement of Aegyssus, of a Dionysian bas-relief fragment dated to the Roman period, enables the author to digress briefly into Dionysian mythology.
Victor-Henrich BAUMANN
doaj  

Liberation and passion: reconstructing the passion perspective on human being and freedom [PDF]

, 2002
Many contemporary philosophers tell us that we are essentially purposeful, independent, willing, and acting beings. The self is presented as a citadel defending itself against external, alien influences. Alternatively, some argue that we are the sum of a
Coeckelbergh, Mark
core   +2 more sources

Nietzsche on art as the good will to appearance

Philosophy and Phenomenological Research, Volume 110, Issue 3, Page 1071-1082, May 2025.
Abstract Nietzsche makes a number of remarks that suggest that he thinks that art and truth are antithetical – indeed that he thinks that the value of art lies in its falsification of aspects of the world that would otherwise prove unbearable. ‘Truth is ugly,’ he says: ‘We possess art lest we perish of the truth.’ But the argument of the present paper ...
Aaron Ridley
wiley   +1 more source

Titian's Bacchus and His Two Loves

Renaissance Studies, Volume 39, Issue 2, Page 237-266, April 2025.
Abstract Titian's Bacchus and Ariadne represents not only Bacchus' attraction to Ariadne, as has long been recognized, but also his infatuation with a boy‐satyr, Ampelos, who struts at the centre of the composition. The little satyr's identity, recognized in the seventeenth century, but overlooked by modern scholars, is confirmed by newly revealed ...
Fern Luskin
wiley   +1 more source

Homo Poeta: Rowan Williams and Poetic Anthropology

Modern Theology, Volume 41, Issue 1, Page 96-119, January 2025.
Abstract Rowan Williams's trinitarian ontology rests on the affirmation of eros within God and the ‘irreducible otherness’ of the divine persons to one another. The divine persons are accordingly conceived in ek‐static terms as ‘giving more than they are’.
Patrick John McGlinchey
wiley   +1 more source

A Negative Way: Dionysian Apophaticism and the Experiential

Religions
The experiential bias in modern understandings of spirituality has led to readings of the pre-modern texts of Pseudo-Dionysius as referring to “negative experiences” of faith. Denys Turner, Bernard McGinn, and others have outlined the mistaken “spiritual
Maria Exall
semanticscholar   +1 more source

TRAGIŠKOJO JAUSMO INTERPRETACIJA FRIEDRICHO NIETZSCHE'S FILOSOFIJOJE

Problemos, 2002
Straipsnyje nagrinėjama tragedijos kilmės bei poveikio samprata Friedricho Nietzsche's filosofijoje. Remiantis filosofo mintimis, sprendžiama klasikinė žmonių susižavėjimo tragedija priežasties problema.
Aušra Polovikaitė
doaj   +12 more sources

What is 'Jewish' about Jewish art? Art and identity on late ancient sarcophagi from Rome [PDF]

, 2017
A paper delivered at in the 2017 Colloquia of the Metropolitan Museum of Art. Considers how a group of sarcophagi from the Jewish catacombs of Rome reflect on the subject of Jewish art and Jewish patrons in Late ...
Sean Burrus
core   +1 more source

Contours of Thinking in Heidegger: A Dionysian Science

Filosofija Sociologija
Heidegger’s thinking should not be labelled rationalist or irrationalist. Because the definitions of rationality and irrationality, which can be seen as derived from Descartes’ or Cartesian philosophy, are deconstructed by Heidegger. The movement of
Nerijus Stasiulis
semanticscholar   +1 more source

Towards an Economy of Higher Education [PDF]

, 2005
This paper draws a distinction between ways thinking and acting, and hence of policy and practice in higher education, in terms of different kinds of economy: economies of exchange and economies of excess.
Standish, Paul
core   +3 more sources