Results 41 to 50 of about 20,109 (216)
, 2010 Welcome to this, the beginning of the year programme. Glad you found us! I think we may be in for even more rain over the weekend. Over the programme we will study seven main stories and their relationship to initiatory rites-of-passage.
Shaw, Martin
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Curtis's Botanical Magazine, EarlyView.Summary Eupatorium maculatum L. (Compositae: Eupatorieae: Eupatoriinae) is described and illustrated. Notes are provided for the species’ cultivation, propagation, likely pests and diseases, and availability, along with useful contrasting planting in a prairie garden or specimen border planting.
Nicholas Hind, Joanna Langhorne
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Minor epic: Notes toward a different “Anthropoetry”
Anthropology and Humanism, Volume 51, Issue 1, June 2026.Abstract Anthropologists have often turned to poetry as a means of accessing emotional registers of which conventional academic prose is unable to avail. In doing so, they have tacitly conflated poetry with lyric poetry, today probably the most widely practiced poetic genre, associated in particular with the expression of inner feelings and subjectival
Stuart McLean
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Arianna's Palette: A Diagnostic Study of the Painting Walls of the Domus of Arianna in Pompeii
Archaeometry, Volume 68, Issue 2, Page 261-273, April 2026.ABSTRACT The House of Arianna, also known as the House of Colored Capitals, represents, with its 1700 m2 of floor space, one of the most majestic examples of a residence within the Pompeii archaeological site. The research developed within the project “Cultural Heritage Active Innovation for Sustainable Society—CHANGES” reports the outcomes of the ...
Maria Verde +9 more
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Peuce, 2015 The find in Tulcea, close to the ancient settlement of Aegyssus, of a Dionysian bas-relief fragment dated to the Roman period, enables the author to digress briefly into Dionysian mythology.
Victor-Henrich BAUMANN
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Io as Isis: A Lycophronean Myth in Nonnus
Literature, 2022 This article aims to examine one of the myths belonging to the first part of Nonnus’ Dionysiaca, i.e., that of Io. Starting from the philological analysis of the passages dealing with this myth and adopting an intertextual approach, I will argue that the
Arianna Magnolo
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Kernos, 2017 The theatrical guild in Roman Smyrna assigned the epithet Briseus to Dionysus: the reference was probably to the Brisei of Thrace, and honoring Thracian Dionysus, leader of the Bacchai, is consistent with the Smyrnaean actors styling themselves mystai.
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Liberation and passion: reconstructing the passion perspective on human being and freedom [PDF]
, 2002 Many contemporary philosophers tell us that we are essentially purposeful, independent, willing, and acting beings. The self is presented as a citadel defending itself against external, alien influences. Alternatively, some argue that we are the sum of a
Coeckelbergh, Mark
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Tragedia, romanticismo y modernidad. Dioniso entre mito y religión
Franciscanum, 2016 The essay intends to rebuild relations among romanticism, tragedy and modernity from the lessons of Manfred Frank: The coming God and God in exile. These texts allow us rethink the tragedy in modern Western culture, represented in the figure of Dionysus.
Naím Garnica
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The Work of Tragic Productions: Towards a New History of Drama as Labor Culture [PDF]
, 2014 Preliminary analysis of the representation of laborers in Greek tragedy and satyr ...
David Roselli
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