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反省文化資本理論在臺灣的有效性:文化品味、教育和階級的關聯性及其變遷 A Study of the Validity of the Cultural Capital Theory in Taiwan: Changes in the Correlation Between Cultural Tastes, Education, and Social Class

open access: yes臺灣教育社會學研究, 2016
自Bourdieu的《秀異》一書問世,文化品味作為區辨社會群體的指標格外受到關注,但Bourdieu強調社會群體的階級與文化品味之間具有單一對應的觀點並不符合西方社會的文化消費模式。本研究使用1997年和2007年施測的「臺灣地區社會變遷基本調查」,探討Bourdieu的秀異觀點在臺灣的有效性。研究發現文化雜食是1997年和2007年主要的文化消費行為特質,高階層者屬於多元文化品味的雜食類型,低階層者的文化偏好則是較為單一性的純食型態,同時也發現文化品味從雜食性轉向個人化消費型態的變遷。此外 ...
莊致嘉 Chih-Chia Chuang   +1 more
doaj   +1 more source

The right and the wrong kind of reasons [PDF]

open access: yes, 2017
In a number of recent philosophical debates, it has become common to distinguish between two kinds of normative reasons, often called the right kind of reasons (henceforth: RKR) and the wrong kind of reasons (henceforth: WKR).
Gertken, Jan, Kiesewetter, Benjamin
core   +1 more source

Examination of Symbolic Power during Turkey’s Early Republican Period from Bourdieu’s Perspective: A Case of Postage Stamps

open access: yesConnectist Istanbul University Journal of Communication Sciences, 2022
Production of common sense assumptions is indispensable for political transformations’ social acceptance. Varied contemporary communication tools and systems have been significant throughout history for production of symbols that shape such ...
Sezer Ahmet Kına
doaj   +1 more source

Distinct mechanisms underlie distinct polyphenol‐induced neuroprotection [PDF]

open access: yesFEBS Letters, 2006
Glutamate excitotoxicity is mediated by intracellular Ca2+ overload, caspase‐3 activation, and ROS generation. Here, we show that curcumin, tannic acid (TA) and (+)‐catechin hydrate (CA) all inhibited glutamate‐induced excitotoxicity. Curcumin inhibited PKC activity, and subsequent phosphorylation of NR1 of the NMDA receptor.
Yazawa, Keiko   +5 more
openaire   +2 more sources

Góngora, lo difícil y el mal gusto: flujos alternativos de un botín ancestral

open access: yesCriticón, 2016
In a particularly savage review of Julio Baena’s book Quehaceres con Góngora, Antonio Carreira admits not to understand the book, but criticizes many specific philological points, and attacks the author’s bad taste.
Julio Baena
doaj   +1 more source

Transformation du profil sociologique des membres d’un cercle caritatif

open access: yesRecherches Sociologiques et Anthropologiques, 2020
This article describes transformations in members of the Lions Clubs in Benin following policy changes initiated on an international scale. The criteria defining the “good” candidate will no longer depend exclusively on the legitimate culture associated ...
Jean-Frédéric de Hasque 
doaj   +1 more source

Reply to Simion [PDF]

open access: yes, 2017
Mona Simion questions whether there is a distinction between taking back an assertion and taking back only the content of an assertion, as I have claimed. After arguing against the distinction in question, Simion grants that there is a difference between
Kvanvig, Jonathan L.
core   +1 more source

L’ordre du goût chez Rousseau

open access: yesAstérion, 2017
If there is no theory of taste in Rousseau, the question of taste nevertheless is present throughout all his work. It appears at first as a criticism addressed to worldy society, and then gives way, in the writings of his maturity, to an analysis of the ...
Gabriela Domecq
doaj   +1 more source

Defending the Distinction Between Pregnancy and Parenthood [PDF]

open access: yes, 2021
In this paper, I respond to criticisms toward my account of the difference in moral status between fetuses and newborns. I show my critics have not adequately argued for their view that pregnant women participate in a parent-child relationship.
Singh, Prabhpal
core  

Distinction between Existence and Essence; A study in Bahmanyar's Thought [PDF]

open access: yesحکمت سینوی
The issue of the distinction between existence and essence is one of the most important topics in the Islamic philosophical tradition. Farabi and Avicenna have played an undeniable role in the formation of this issue.
bager navid
doaj   +1 more source

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