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Timelessness and Divine Action
2001In our discussion of the personalist objection to divine timelessness, we deliberately restricted ourselves to a consideration of that state of affairs—which according to Christian theology is metaphysically possible—of God’s existing alone sans creation, and we saw no reason to think that in such a state God could not be both timeless and personal. We
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2009
Abstract One familiar and contentious response to the growth of scientific knowledge insists that long-established ways of thinking about God and God's relation to the world can no longer be sustained if we take seriously emerging new understandings of the world.
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Abstract One familiar and contentious response to the growth of scientific knowledge insists that long-established ways of thinking about God and God's relation to the world can no longer be sustained if we take seriously emerging new understandings of the world.
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2019
This introduction reconstructs how the meaning of fanaticism evolved in relation to theories of state and mind in the sixteenth and seventeenth centuries, from Luther to Locke. In the radical German Anabaptist claim that self-annihilation could turn an individual into an instrument of God’s violence can be located a primal scene for fanaticism that has
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This introduction reconstructs how the meaning of fanaticism evolved in relation to theories of state and mind in the sixteenth and seventeenth centuries, from Luther to Locke. In the radical German Anabaptist claim that self-annihilation could turn an individual into an instrument of God’s violence can be located a primal scene for fanaticism that has
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Divine Compositionalism: A Form of Occasionalism or a Preferable Alternative View of Divine Action?
Theology and Science, 2014Walter J Schultz
exaly