Results 11 to 20 of about 55 (51)

"And that main artery's name is life": Ecosocial injury and resurgent care in Deanuleahki, Sápmi. [PDF]

Med Anthropol Q
Abstract Based on 28 months of ethnographic research in Deanuleahki—a river valley in Sápmi, the transborder Indigenous Sámi homeland—this article traces my interlocutors’ striving to reclaim and repair ecological and kin relations through the everyday praxis of care.
Herranen-Tabibi A.
europepmc   +2 more sources

Johan Turi duddjonmuitalusat ja -vásáhusat

Sámi dieđalaš áigečála
This paper is about the Sami handicraft (duodji) and craftsmanship of Johan Turi as I have chosen to look at Johan Turi’s storytelling through his duodji. What did handicrafts mean to him?
Gunvor Guttorm
doaj   +1 more source

Geahčastagat, olggušteapmi ja albma duoji gáibádus – duodjekontrolla duojáriid vásáhussan

Sámi dieđalaš áigečála
Gieđahalan duoji sosiála kontrolla duojáriid vásáhussan. Duoji sosiála kontrolla lea sámi servodaga vuohki buvttadit ja doalahit duodjenorpmaid – servodaga oktasaš oainnuid duodjeárbevierus.
Sigga-Marja Magga
doaj   +1 more source

Implementering av Kunnskapsløftet Samisk (LK06S) innenfor to yrkesfaglige programmer på en samisk videregående skole

Nordic Journal of Vocational Education and Training, 2013
Denne artikkelen handler om implementeringsprosessene av Læreplanverket Kunnskapsløftet Samisk (LK06S) ved en samisk videregående skole. Mine forskningsdata bygger på og er hentet fra de to yrkesfaglige programområdene Design og duodji og Teknikk og ...
Mikkel Anders Bongo
doaj   +1 more source

Lánjáid stellen – duddjoma ovdánahttinbargu fenomenologalaš geahčastagas

Sámi dieđalaš áigečála
Dát artihkal lea vuođđuduvvon duodjeovdánahttinprošektii, maid lean čađahan Sámi allaskuvllas jagiid 2010–2012, ja mii de lea oassi empiriijas. Báikkit, ávdnasat ja muđui vásáhusat mat bohtet muitui, leat gávnnadeamit mat buktet bohtosiid, ja dat ...
Gunvor Guttorm
doaj   +1 more source

Hutkáivuohta, improvisašuvdna ja innovašuvdna kultuvrralaš ovdanbuktimis

Sámi dieđalaš áigečála
In this article I will elaborate on question of creativity in the context of duodji. My key question is if innovation is creativity and repetition is traditional knowledge. I examine creativity with the viewpoint that every human being has a creative
Gunvor Guttorm
doaj   +1 more source

Forsoning gjennom kunst og kultur: Samisk kunst- og kulturformidling i Den kulturelle skolesekken

Norsk Antropologisk Tidsskrift
Kunst har et overskridende kommunikasjonspotensiale (Morphy, 2003 [1994]; Martineau & Ritskes, 2014). I denne artikkelen undersøker jeg hvordan kunst kan virke inn i identitetspolitikk. «Kunst og design går nye veier/Dáidda ja designa ođđa luottat» er et
Bente Aster
doaj   +1 more source

Gáttehis gáddi – strandless shores: Translation as witnessing in the Sàmi novel Far inte till havet

Res Rhetorica
Translation is a form of “working through”, in which translators negotiate cultural memory rather than merely transferring words. Like Sámi duodji, they act as “weavers of words,” intertwining linguistic, historical, and emotional threads to preserve ...
Lisa Källström
doaj   +1 more source

Cultural Education in Nature Through the Lens of Sámi Practitioners

Education Sciences
The recent reforms in the Norwegian early childhood/primary/secondary education curriculum explicitly highlight the inclusion of Sámi perspectives across various subjects. In this context, one of several suggested educational practices is to include Sámi
Inger Wallem Krempig, Elisabeth Enoksen
doaj   +1 more source

Ebmos nissonolmmoš dárbbaša hámálaš gahpira – ládjogahpiriid hámit ja hearvvat 1800-logu álggus.

Sámi dieđalaš áigečála
In this article I discuss the use of the ládjogahpir as being a part of women’s body decoration in the beginning of the 19th Century. For women who work with duodji (Sami applied art), clothing design has always been important and is an area where women
Gunvor Guttorm
doaj   +1 more source