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2018
This chapter argues that the sort of normativity that is at the heart of epistemology is the sort of normativity involved in assessments of whether a subject’s belief satisfies the distinctly epistemic standards on knowledge. It introduces the term ‘epistemically proper’ to designate the status a belief has when it satisfies these standards. The author
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This chapter argues that the sort of normativity that is at the heart of epistemology is the sort of normativity involved in assessments of whether a subject’s belief satisfies the distinctly epistemic standards on knowledge. It introduces the term ‘epistemically proper’ to designate the status a belief has when it satisfies these standards. The author
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The Epistemic Innocence of Optimistically Biased Beliefs
2019Optimistically biased beliefs are beliefs about oneself that are more positive than is warranted by the evidence. Optimistically biased beliefs are the result of the influence of cognitive and motivational factors on people’s capacity to acquire, retrieve, and use information about themselves, and they resist counterevidence due to biases in belief ...
Bortolotti L +2 more
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Epistemic equivalence of extended belief hierarchies
Games and Economic Behavior, 2014zbMATH Open Web Interface contents unavailable due to conflicting licenses.
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An epistemic defeater for Islamic belief?
International Journal of Philosophy and Theology, 2015We aim to further develop and evaluate the prospects of a uniquely Islamic extension of the Standard Aquinas/Calvin model. One obstacle is that certain Qur’anic passages such as Surah 8:43–44 apparently suggest that Muslims have reason to think that Allah might be deceiving them.
Erik Baldwin, Tyler McNabb
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Interrogative Belief Revision Based on Epistemic Strategies
Studia Logica, 2012zbMATH Open Web Interface contents unavailable due to conflicting licenses.
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Epistemic Compatibilism and Canonical Beliefs
1990Sceptics believe that knowledge is not possible, because knowledge entails certainty, and certainty is not possible. Most nousists1 believe that knowledge is possible precisely because they believe, in part, that knowledge does not entail certainty.
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