Results 31 to 40 of about 489 (147)

THE LOVABLE, THE LOATHSOME, AND THE LIMINAL: EMOTIONALITY IN ETHNOZOOLOGICAL COGNITION

open access: yesJournal of Ethnobiology, 2006
In this paper we demonstrate the interrelationship between emotional meaning and ethnozoological cognition in American culture. Data were obtained from 101 undergraduates who freelisted the names of the animals they like as well as the names of those they dislike. Respondents also rated the five ethnozoological life forms (birds, snakes, fish, mammals,
Justin M. Nolan   +4 more
openaire   +1 more source

Sharper eyes see shyer lizards: Collaboration with indigenous peoples can alter the outcomes of conservation research

open access: yesConservation Letters, 2019
Our ecological studies on large varanid lizards in a remote region of tropical Australia reveal a direct benefit to collaboration with local indigenous people.
Georgia Ward‐Fear   +4 more
doaj   +1 more source

The role of game mammals as bushmeat In the Caatinga, northeast Brazil

open access: yesEcology and Society, 2016
Although the use of wild mammals as a source of food has been better studied in tropical forest environments, their importance as a source of protein for human communities in semiarid environments is little known.
Raynner Rilke D. Barboza   +4 more
doaj   +1 more source

Water Beings and Capitalist Relations in India's Sundarbans Delta

open access: yesAmerican Anthropologist, Volume 128, Issue 3, Page 595-606, September 2026.
ABSTRACT This article explores entanglements between water cosmologies and capitalist transformation in the Sundarbans delta of West Bengal, India. It traces how “awakened” tidal creeks have been iteratively enclosed as private fisheries from the colonial period to the present, with particular focus on the expansion of commercial aquaculture over the ...
Calynn Dowler
wiley   +1 more source

The Unbecoming Ghost: Spectropolitics in the Making and Unmaking of BHU's Bhoot Vidya Ayurveda Certificate Program

open access: yesAnthropology of Consciousness, Volume 37, Issue 2, Fall 2026.
ABSTRACT This essay examines the controversy surrounding the Bhoot Vidya certificate program proposed by the Faculty of Ayurveda at Banaras Hindu University in 2019. Drawing on media coverage, curricular materials, and government policy, I analyze how the debate reveals broader tensions in the politics of contemporary Ayurveda, nationalism, and ...
Thomas Seibel
wiley   +1 more source

Differing Viewpoints: Cultural Perspectives on Canis lupus [PDF]

open access: yes, 2023
This paper was originally written for Instructor Robert Bandringa's Indigenous Studies 333 course Indigenous Ethnozoology. The assignment asked students to explore the zoology and ethnozoology of a chosen animal. The paper uses APA citation style.
Heath, Audrey
core  

Constitution of ethnozoological semantic domains: meaning and inclusiveness of the lexeme "insect" for the inhabitants of the county of Pedra Branca, Bahia State, Brazil

open access: yesAnais da Academia Brasileira de Ciências, 2011
This article deals with the sociocultural construction of the 'insect' and 'animal' domains by the inhabitants of the county of Pedra Branca (municipality of Santa Terezinha, Bahia State, Brazil).
Dídac Santos-Fita   +2 more
doaj   +1 more source

The Vicissitudes of the Nafs: Madness, Paralysis, and the Work of Transgression in Sufi Ethics

open access: yesAnthropology of Consciousness, Volume 37, Issue 2, Fall 2026.
ABSTRACT How should we theorize Sufi ethics when the practice of zikr (remembrance) that leads to spiritual enlightenment (tazkiyya) might also bring one to the brink of majzubiyat (madness)? What forms of regulation or restraint are imagined or enacted by practitioners to prevent spiritual boundlessness from perverting into its underside of paralysis (
Muhammad Osama Imran
wiley   +1 more source

Where the Magician Lives: An Ontological Problem in the Anthropology of Magic

open access: yesAnthropology of Consciousness, Volume 37, Issue 2, Fall 2026.
ABSTRACT The purpose of the present study is to outline a theoretical framework in which the anthropologist can introduce a naturalistic approach, which will not be conflicted with scientific discourses, into his ethnographic work. First of all, I argue that the principles of magic can be understood as a part of social cognitive causal chains, based on
Keishi Okamoto
wiley   +1 more source

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