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Active and Passive Euthanasia

Ethics, 1976
Recently the Canadian Medical Association has indicated its approval, under certain conditions, of some kinds of instances of what is called "passive" euthanasia. The need for some kind of ruling in this direction is made urgent by very pressing, widespread problems introduced by recent developments in medical technology.
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Active and Passive Euthanasia

Philosophy, 1978
This paper is divided into three sections. The first presents some examples of the killing/letting die distinction. The second draws a further distinction between what I call negative and positive cases of acting or refraining. Here I argue that the moral significance of the acting/refraining distinction is different for positive and for negative cases.
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Voluntary Active Euthanasia

The Hastings Center Report, 1992
Since the case of Karen Quinlan first seized public attention fifteen years ago, no issue in biomedical ethics has been more prominent than the debate about forgoing life-sustaining treatment. Controversy continues regarding some aspects of that debate, such as forgoing life-sustaining nutrition and hydration, and relevant law varies some from state to
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[Active euthanasia].

Ugeskrift for laeger, 1995
The growing interest in the subject of active euthanasia in connection with the debate regarding legalization of such practices in Denmark necessitates taking a definite standpoint. The difference in concept between active and passive euthanasia is stressed, and the Dutch guidelines are reviewed.
A P, Folker, N, Hvidt
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Abrams on Active and Passive Euthanasia

Philosophy, 1980
In her article 'Active and Passive Euthanasia' (Philosophy 53, No. 204, April I978) Natalie Abrams argues that active euthanasia is preferable to passive euthanasia on the basis of a moral difference between acting and refraining in 'positive' cases where the outcome is desirable for the victim.
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EUTHANASIA AND THE ACTIVE‐PASSIVE DISTINCTION

Bioethics, 1987
KIE: The author examines various claimed differences between active and passive euthanasia and, if there are differences, whether they are morally significant. He refutes arguments based on acting vs. not acting, intention, double effect, cause of death, and natural law theory.
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Distinguishing Between Active and Passive Euthanasia

Clinics in Geriatric Medicine, 1986
The standard ways of distinguishing between active and passive euthanasia, act versus omission, and removal of ordinary versus removal of extraordinary care, do not have any clear moral significance. We have used particular aspects of the physician-patient relationship to make a morally significant distinction between active and passive euthanasia ...
B, Gert, C M, Culver
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Assisted suicide bordering on active euthanasia

International Journal of Legal Medicine, 2003
A 44-year-old woman was almost completely paralysed after a severe brainstem haemorrhage. Even after several years of efforts at rehabilitation, she remained completely dependent on the help of others. However, a special device enabled her to administer (after careful preparation) liquids through the PEG catheter despite her poorly coordinated ...
Bosshard G   +3 more
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Geriatricians and active euthanasia

Nursing and Residential Care, 2002
A study into UK geriatricians' attitudes towards voluntary euthanasia and physician-assisted death has been published in Age and Ageing. A postal questionnaire was sent to 742 consultant members of the British Geriatrics Society, and 82% considered active voluntary euthanasia never to be ethically justified, while 23% supported legalization in some ...
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Euthanasia, Active

2021
Henk ten Have   +1 more
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