Results 121 to 130 of about 562 (143)
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On the Falsafa concept of God’s knowledge
Minbar. Islamic Studies, 2022This article serves as an introduction to the translation of the book “The Incoherence of the Incoherence” (Tahafut at-Tahafut) of the peripatetic philosopher Ibn Rushd (Averroes, 1126–1198), written in response to the work of the theologian-asharite al-Ghazali (1058–1111) “The Incoherence of the Philosophers” (Tahafut al-Falasifa).
T. Ibrahim, N. V. Efremova
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Islam, christianisme et paganisme dans la première philosophie arabe (Falsafa)
Comptes Rendus Des Séances De L'Académie Des Inscriptions Et Belles-Lettres, 2012 Vallat Philippe. Islam, christianisme et paganisme dans la première philosophie arabe (Falsafa) . In: Comptes rendus des séances de l'Académie des Inscriptions et Belles-Lettres, 156e année, N. 3, 2012. pp.
Vallat, Philippe
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On modernistic reception of Falsafa’s interpretation of creation
Minbar. Islamic Studies, 2023This publication is a part of a cycle dedicated to revealing the reform potential of Falsafa, the hellenizing school of Philosophical Theology in classical Islam, the greatest representatives of which were al-Farabi (d. 950), Ibn Sina (Avicenna; d. 1037) and Ibn Rushd (Averroes; d. 1198).
T. Ibrahim, N. V. Efremova
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2016
This article examines the place of law in the falsafa (philosophy) tradition. Political philosophy was largely a derivative topic for the philosophers of the Islamic world. One indication of this is that the falsafa tradition did not produce a coherent philosophy of law that would concern itself with the meaning, essence, source, and forms of “law”: as
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This article examines the place of law in the falsafa (philosophy) tradition. Political philosophy was largely a derivative topic for the philosophers of the Islamic world. One indication of this is that the falsafa tradition did not produce a coherent philosophy of law that would concern itself with the meaning, essence, source, and forms of “law”: as
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Revue de métaphysique et de morale, 2009
Cette étude porte sur le sens de l ’œ uvre arabe de la philosophie ( falsafa )dans une perspective qui ne fait d ’ elle ni une philosophie particulière ni une philosophielocale. Ces approches tentent en effet de spécifier la tension constitutive entre des contenus de connaissances assignables à la philosophie et leur expression dans une autrelangue ...
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Cette étude porte sur le sens de l ’œ uvre arabe de la philosophie ( falsafa )dans une perspective qui ne fait d ’ elle ni une philosophie particulière ni une philosophielocale. Ces approches tentent en effet de spécifier la tension constitutive entre des contenus de connaissances assignables à la philosophie et leur expression dans une autrelangue ...
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2016
In this chapter, I begin to make the case for considering the great, medieval Islamic philosophers—the falasifa—through the prism of contemporary, Western scholarship on the ethics of belief. Within the Islamic intellectual movement, I identify three types of thought that can be classified as Evidentialist, non-Evidentialist and anti-Evidentialist.
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In this chapter, I begin to make the case for considering the great, medieval Islamic philosophers—the falasifa—through the prism of contemporary, Western scholarship on the ethics of belief. Within the Islamic intellectual movement, I identify three types of thought that can be classified as Evidentialist, non-Evidentialist and anti-Evidentialist.
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When the Intellectuals of ‘Ḥarrān Contributed to Falsafa’
Journal of Eastern Christian Studies, 2022Abstract In this essay, I attend to an under-analyzed topic in the history of Kalām and Falsafa studies, the contribution of Theodore Abū Qurrah, a Melkite-Chalcedonian Arab-Speaking mutakallim of the early Abbasid era, to the Greek-Arabic translation movement and to Falsafa and Kalām, via the translations he made or through the philosophical ...
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2008
GENERATIVE INFLUENCES: AN OVERVIEW The initial conditions leading to the formation of the discipline and study of philosophy in Islam were complex, but in general it can be said that this philosophical tradition was almost entirely based on Arabic translations of Greek texts.
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GENERATIVE INFLUENCES: AN OVERVIEW The initial conditions leading to the formation of the discipline and study of philosophy in Islam were complex, but in general it can be said that this philosophical tradition was almost entirely based on Arabic translations of Greek texts.
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Cette thèse porte sur l’étude de la notion du corps dans la philosophie arabe. Le corps a toujours été oublié en dépit de l’âme. Malgré le fait que les penseurs ont toujours été intéressés par l’étude de l’âme, le corps a toujours été présent. Ce travail de recherche montre l’importance du corps dans la falsafa et les problèmes qui y sont reliés.
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