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The goal of the present article is to investigate how the Phenomenon-Based Learning Approach can be applied in teaching the speech act of praise. Being learner-centred, Phenomenon-based learning is a rather new multidisciplinary teaching style based on learner inquiry and problem solving activities.
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The goal of the present article is to investigate how the Phenomenon-Based Learning Approach can be applied in teaching the speech act of praise. Being learner-centred, Phenomenon-based learning is a rather new multidisciplinary teaching style based on learner inquiry and problem solving activities.
exaly +3 more sources
On the Falsafa concept of God’s knowledge
Minbar. Islamic Studies, 2022This article serves as an introduction to the translation of the book “The Incoherence of the Incoherence” (Tahafut at-Tahafut) of the peripatetic philosopher Ibn Rushd (Averroes, 1126–1198), written in response to the work of the theologian-asharite al-Ghazali (1058–1111) “The Incoherence of the Philosophers” (Tahafut al-Falasifa).
T. Ibrahim, N. V. Efremova
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On modernistic reception of Falsafa’s interpretation of creation
Minbar. Islamic Studies, 2023This publication is a part of a cycle dedicated to revealing the reform potential of Falsafa, the hellenizing school of Philosophical Theology in classical Islam, the greatest representatives of which were al-Farabi (d. 950), Ibn Sina (Avicenna; d. 1037) and Ibn Rushd (Averroes; d. 1198).
T. Ibrahim, N. V. Efremova
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Revue de métaphysique et de morale, 2009
Cette étude porte sur le sens de l ’œ uvre arabe de la philosophie ( falsafa )dans une perspective qui ne fait d ’ elle ni une philosophie particulière ni une philosophielocale. Ces approches tentent en effet de spécifier la tension constitutive entre des contenus de connaissances assignables à la philosophie et leur expression dans une autrelangue ...
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Cette étude porte sur le sens de l ’œ uvre arabe de la philosophie ( falsafa )dans une perspective qui ne fait d ’ elle ni une philosophie particulière ni une philosophielocale. Ces approches tentent en effet de spécifier la tension constitutive entre des contenus de connaissances assignables à la philosophie et leur expression dans une autrelangue ...
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2016
This article examines the place of law in the falsafa (philosophy) tradition. Political philosophy was largely a derivative topic for the philosophers of the Islamic world. One indication of this is that the falsafa tradition did not produce a coherent philosophy of law that would concern itself with the meaning, essence, source, and forms of “law”: as
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This article examines the place of law in the falsafa (philosophy) tradition. Political philosophy was largely a derivative topic for the philosophers of the Islamic world. One indication of this is that the falsafa tradition did not produce a coherent philosophy of law that would concern itself with the meaning, essence, source, and forms of “law”: as
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2006
Abstract This chapter discusses al-Kindī’s main influences from Greek works produced by the translation movement, and how al-Kindī thought the ideas from these works should be put together into a coherent philosophical curriculum. In philosophy, al-Kindī was most influenced by Aristotle and by Neoplatonic works (such as the Liber de ...
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Abstract This chapter discusses al-Kindī’s main influences from Greek works produced by the translation movement, and how al-Kindī thought the ideas from these works should be put together into a coherent philosophical curriculum. In philosophy, al-Kindī was most influenced by Aristotle and by Neoplatonic works (such as the Liber de ...
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2016
In this chapter, I begin to make the case for considering the great, medieval Islamic philosophers—the falasifa—through the prism of contemporary, Western scholarship on the ethics of belief. Within the Islamic intellectual movement, I identify three types of thought that can be classified as Evidentialist, non-Evidentialist and anti-Evidentialist.
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In this chapter, I begin to make the case for considering the great, medieval Islamic philosophers—the falasifa—through the prism of contemporary, Western scholarship on the ethics of belief. Within the Islamic intellectual movement, I identify three types of thought that can be classified as Evidentialist, non-Evidentialist and anti-Evidentialist.
openaire +1 more source