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When the Intellectuals of ‘Ḥarrān Contributed to Falsafa’
Journal of Eastern Christian Studies, 2022Abstract In this essay, I attend to an under-analyzed topic in the history of Kalām and Falsafa studies, the contribution of Theodore Abū Qurrah, a Melkite-Chalcedonian Arab-Speaking mutakallim of the early Abbasid era, to the Greek-Arabic translation movement and to Falsafa and Kalām, via the translations he made or through the philosophical ...
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Journal of Abbasid Studies, 2021
Abstract This study argues that the first two titles listed in the bibliography of Abū Yūsuf Yaʿqūb b. Isḥāq al-Kindī (d. ca. 259/873) presented in the Fihrist of Ibn al-Nadīm (d. 380/990) – his well-known work al-Falsafa al-ūlā (First Philosophy), on metaphysics, and a lost work entitled al-Falsafa al-dākhila (Internal Philosophy) – form an ...
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Abstract This study argues that the first two titles listed in the bibliography of Abū Yūsuf Yaʿqūb b. Isḥāq al-Kindī (d. ca. 259/873) presented in the Fihrist of Ibn al-Nadīm (d. 380/990) – his well-known work al-Falsafa al-ūlā (First Philosophy), on metaphysics, and a lost work entitled al-Falsafa al-dākhila (Internal Philosophy) – form an ...
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2008
GENERATIVE INFLUENCES: AN OVERVIEW The initial conditions leading to the formation of the discipline and study of philosophy in Islam were complex, but in general it can be said that this philosophical tradition was almost entirely based on Arabic translations of Greek texts.
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GENERATIVE INFLUENCES: AN OVERVIEW The initial conditions leading to the formation of the discipline and study of philosophy in Islam were complex, but in general it can be said that this philosophical tradition was almost entirely based on Arabic translations of Greek texts.
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Falsafa, Tajdīd, and the Primacy of the Ethical
Hashiya: Scholarship on the Edgeopenaire +1 more source

