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La sonorizzazione in LIGURIA--GENOVA.il focolare
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The manner in which a religious culture is transmitted and internalised defies conventional ethnographic description. Exterior forms of behaviour, articulated expressions of motivation, observable rules and appearances can be described, but the interior, ascetic dimensions of the experience are less amenable to observation and analysis.
Fiona Bowie
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Sociologia dos Novos Movimentos Eclesiais: Focolares, Carismáticos e Neocatecumenais em Braga
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Buddhist-Christian Studies, 2020
:This essay explores two religious movements, one Buddhist and the other Christian, to show how both arrive at the site of interreligious dialogue. One is Rissho Koseikai, established by Rev. Nikkyo Niwano based on the teaching of Buddhism with a special
Hiroshi Munehiro Niwano
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:This essay explores two religious movements, one Buddhist and the other Christian, to show how both arrive at the site of interreligious dialogue. One is Rissho Koseikai, established by Rev. Nikkyo Niwano based on the teaching of Buddhism with a special
Hiroshi Munehiro Niwano
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CASE STUDY: THE FOCOLARE MOVEMENT - EVANGELIZATION AND CONTEMPORARY CULTURE: PART 1
International Review of Mission, 2003Lorna Gold
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The Focolare Community (Algeria)
2023Abstract This chapter presents the case study of the Focolare community in Algeria. Drawing on surveys and fieldwork conducted in Tlemcen, Oran, and Algiers, the chapter focuses on the history of the community in the country and the lived experience of youth participants in the organization’s dialogue activities. The case study considers
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The Focolare Movement and a Buddhist-Christian Dialogue of "Deeds and Collaboration"
Buddhist-Christian Studies, 1985In its document entitled "The Attitude of the Church Toward the Followers of Other Religions," the Vatican Secretariat for Non-Christians has defined one form of dialogue as a "dialogue of deeds and collaboration . . . for goals of a humanitarian, social, economic or political nature . . . directed toward the liberation and advancement of mankind." (31)
Donald W. Mitchell
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Giovanni Pascoli: Un focolare per l’èra nuova
A booklet, published in 1899 but symbolically dated 1900, clarifies the extent to which Pascoli believed himself to be Leopardi’s poetic successor. For Pascoli, the main responsibility of poets of the “new era” was to imbue mankind with a sentiment of fraternity, being the only possible reaction to the scientific recognition of life’s emptiness.
Castoldi, M
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