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Diagnostic accuracy of the World Health Organization ICOPE screening tool in Brazilian older adults: a cross-sectional study. [PDF]

open access: yesClinics (Sao Paulo)
Maria do Nascimento L   +5 more
europepmc   +1 more source
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Hegel on “the Living Good”

Critical Review, 2021
Hegel calls social life “the living good,” but what this means is unclear. The idea expresses an ontological claim about the kind of being that human societies possess, but it is also normatively s...
Frederick Neuhouser
exaly   +2 more sources

Good Lives

2021
Abstract Reasoning with autobiography is a way to self-knowledge. We can learn about ourselves, as human beings and as individuals, by reading, thinking through, and arguing about this distinctive kind of text. Reasoning with Edmund Gosse’s Father and Son is a way of learning about the nature of the good life and the roles that pleasure ...
openaire   +1 more source

The Living Good

2021
Abstract This chapter provides the structural underpinnings of the overall system of Sittlichkeit that Hegel calls “the living Good.” The goal of this chapter is to put the preceding account of the inferential validity of right together with the model of life from Chapter 1.
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A Good Living Versus A Good Life

Advances in Developing Human Resources, 2013
The Problem The expectation for meaningful work and work–life integration is firmly entrenched in the minds of the GenerationY/Millennial generations in the workplace. Yet, in updating the literature and rethinking the impact on Chalofsky’s (2003) construct for meaningful work, the question arose as to whether ...
Neal Chalofsky, Liz Cavallaro
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You've Lived a Good Life

Journal of Clinical Oncology, 2015
DOI: 10.1200/JCO.2015.63.3206 Our aging population places a strain on all aspects of the health care system, including oncology services. In an article published in The ASCO Post, Holland and Greenstein discussed the need to prepare younger oncologists to care for much older patients.
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The Good Life and the Good Lives of Others

Social Philosophy and Policy, 1992
It is well-known that in recent years, alongside the familiar forms of modern ethical theory, such as consequentialism, deontology, and rights theory, there has been a resurgence of interest in what goes by the name of “virtue ethics” — forms of ethical theory which give a prominent status to the virtues, and to the idea that an agent has a “final end”
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