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The “Hard Problem of Consciousness” Arises from Human Psychology [PDF]
Iris Berent
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What I Am and What I Am Not: Destruktion of the Mind–Body Problem
The German word destruktion is used here in the sense that philosophy should destroy some ontological concepts and the everyday meanings of certain words. Tradition allows the transmission of knowledge, but it can perpetuate certain prejudices. According
Javier A. Galadí
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Two very fundamental aspects of phenomenal experiences underline the fact that they seem to have “something it’s like.” One aspect is the fact that experiences have a locus: they Can seem “external” (perceptual), “internal” (interoceptive, bodily or ...
J. Kevin O'Regan
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On Problems as Hard as CNF-SAT [PDF]
The field of exact exponential time algorithms for non-deterministic polynomial-time hard problems has thrived since the mid-2000s. While exhaustive search remains asymptotically the fastest known algorithm for some basic problems, non-trivial exponential time algorithms have been found for a myriad of problems, including G
Marek Cygan +8 more
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Not All Structure and Dynamics Are Equal
The hard problem of consciousness has been a perennially vexing issue for the study of consciousness, particularly in giving a scientific and naturalized account of phenomenal experience.
Garrett Mindt
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Advaita Vedanta answer to the hard problem of consciousness: A philosophical review
For thousands of years, human beings have been exploring the fundamental nature of the world and the self. In this process, modern science and Vedanta philosophy do not differ in conceiving the physical body as a material and mind also as a material. But
Ravi Kumar Reddy Juturi
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ALYTICAL REVIEW OF BIOTECHNOLOGICAL PROBLEM OF UKRAINIAN HARD CHEESES [PDF]
An analytical review of the biotechnological process of production of various hard and semi-hard cheeses in the EU and Ukraine, as well as domestic recipes of fermented cheeses for production at craft cheese factories and at home, was conducted.
Yuliya Skril +4 more
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Herein we are not interested in merely using dynamical systems theory, graph theory, information theory, etc., to model the relationship between brain dynamics and networks, and various states and degrees of conscious processes.
Michael Silberstein, William Stuckey
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The Universal Self and the Individual self in Vedanta [PDF]
In the ancient Hindu philosophy known as Vedanta, the mind — understood as an accumulation of memories, desires, emotions, thoughts, etc., including the self, that is, the ‘I’-thought present in every conscious experience — is said to be a sense like any
Syamala D. Hari
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Some Conceptual and Empirical Shortcomings of IIT
The Integrated Information Theory of consciousness (IIT) has generated much excitement inside and outside the scientific community, and seems to many the leading contender for a satisfactory theory grounded in systems neuroscience.
Edward F. Kelly
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