Results 131 to 140 of about 3,443 (304)

Homily, 1 June 2014

, 2014
Acts 1:12-14; Psalms 27:1, 4, 7-8; 1 Peter 4:13-16; John 17:1-11a|1 Peter 4: “… whoever is made to suffer as a Christian should not be ashamed but glorify God because of the name.” “But let no one among you be made to suffer as a murderer, a thief ...
Jizba, Richard
core  

Desegregationist Pan‐African Spiritual Strivings: Du Bois, the Black Church and the Critique of Imperialism*

Journal of Religious History, EarlyView.
Abstract This article argues that W. E. B. Du Bois grounded his seminal conceptualisation of “the Negro church” in a Pan‐Africanist challenge to how Christian reformers and missionaries' usage of “Darkest Africa” as a metaphor for modern urban vice and poverty denigrated Africa and the African diaspora while promoting a segregated, imperialist version ...
Kai Parker
wiley   +1 more source

Homily, 28 September 2014

, 2014
[Lectionary: 136] Ezekiel 18:25-28; Psalms 25:4-5,8-9,10,14; Phillipians 2:1-11; Matthew 21:28-32. St. Vincent de Paul, as you well know, was a priest for the poor.
Jizba, Richard
core  

Homily, 24 February 2019

, 2019
1 Samuel 26:2,7-9,12-13,22-23; Psalms 103:1-2,3-4,8,10,12-13; 1 Corinthians 15:45-49; Luke 6:27-28|* * * *|"Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you"|* * * *|Sometimes we can bec so ...
Jizba, Richard
core  

Persistent Alarms Confronting New Priorities: Protestants in Africa in Italian and French Catholic Magazines (1945–1962)

Journal of Religious History, EarlyView.
Anti‐Protestantism was one of the reasons for the revival of missions during the interwar period. By the 1960s, however, Protestants were less and less often mentioned as a threat to missionary efforts, and the decline in inter‐confessional tensions was increasingly considered a relic of the past.
Giacomo Canepa
wiley   +1 more source

Homily, October 24, 2010

, 2010
Year C: 30th Sunday in ordinary time. Sirach 35:12-14,16-18; Psalm 34:2-3,17-18,19,23; 2 Timothy 4:6-8,16-18; Luke 18:9-14 But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed,
Jizba, Richard
core  

‘Pro‐Germans in the Pulpits’: The Queensland Presbyterian Church and the Great War

Journal of Religious History, EarlyView.
During World War I, Protestant churches in Australia, on the whole, enthusiastically supported the war effort. The Queensland Presbyterian Church was a significant exception. This study analyses discord and tensions among its clergymen about what constituted an appropriate response to the war.
Mark Cryle
wiley   +1 more source

Stay-at-Home Orders and the Common Good. [PDF]

Linacre Q, 2021
Jones-Nosacek C.
europepmc   +1 more source

Homily with Children

, 2018
Artykuł przedstawia zagadnienie dialogu w homilii z udziałem dzieci. Na płaszczyźnie homiletyki fundamentalnej zdecydowanie podkreśla liturgiczną naturę homilii i jej organiczny związek z celebrowaną liturgią.
Cygański, Arkadiusz
core  

Mothers against the natural order: Gender representations and desertion of identities in the drama of disinheriting a son in eighteenth‐century Barcelona  

Gender &History, EarlyView.
ABSTRACT The disinheritance of a firstborn son accustomed to the privileges of exclusion has for centuries been a dramatic event for families, especially if the decision was taken by a woman, the son's own mother. Very few dared to do so, because it symbolised a break with the notion of virtuous, compassionate motherhood; it represented a failure to be
Mariela Fargas Peñarrocha
wiley   +1 more source