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Canadian Journal of Philosophy, 2020 AbstractThis paper proposes a new framework for thinking about hope, with certain unexpected consequences. Specifically, I argue that a shift in focus from locutions like “x hopes that” and “x is hoping that” to “x is hopeful that” and “x has hope that” can improve our understanding of hope.
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Diogenes, 1999
Poor ethnology, never where it should be! One could almost believe that in the intellectual comedy it is always condemned to play the role of the incorrigible blundering fool.Take a different view. Thirty years ago it was used for any job going, the indispensable commodity of the cultured milieux of the period.
Michel Panoff, Juliet Vale
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Poor ethnology, never where it should be! One could almost believe that in the intellectual comedy it is always condemned to play the role of the incorrigible blundering fool.Take a different view. Thirty years ago it was used for any job going, the indispensable commodity of the cultured milieux of the period.
Michel Panoff, Juliet Vale
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2007
It is a measure of the general disillusionment after the War that few plays derive a semblance of hope from the experience of the conflict. The belief that the world, or Britain, had become a better or a safer place to live in because of the War, seems not to have been shared by the majority of dramatists and, by implication, by their audiences.
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It is a measure of the general disillusionment after the War that few plays derive a semblance of hope from the experience of the conflict. The belief that the world, or Britain, had become a better or a safer place to live in because of the War, seems not to have been shared by the majority of dramatists and, by implication, by their audiences.
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2023
This chapter thinks from care and repair towards a worldly form of hope. Reclaiming the concept from its salvationist roots, it offers instead a deflationary account in which hope functions as an ordinary feature of being in the world – and one which deepens rather than reduces our entanglements with the nature-cultures around us.
openaire +1 more source
This chapter thinks from care and repair towards a worldly form of hope. Reclaiming the concept from its salvationist roots, it offers instead a deflationary account in which hope functions as an ordinary feature of being in the world – and one which deepens rather than reduces our entanglements with the nature-cultures around us.
openaire +1 more source