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AbstractEdmund Husserl devoted considerable effort to the development of a phenomenological theory of rationality, as, for instance, part four of Ideas 1 attests. After providing some necessary background, I will spell out the details of Husserl's account.
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Euro-excentrism: Theology and/or Political Anthropology of the “Enemy” ( from Schmitt to Plessner)
The text intends to investigate and clarify the salient aspects and limits of a possible and barely deepened relationship of proximity between H. Plessner and C. Schmitt regarding the interpretation and use of the friend/enemy dichotomy. One of the goals
Christian Sommer
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Le réel comme matière dans le premier enseignement de Jacques Lacan
Jacques Lacan’s first Seminars (1953-1959) offer a systematic elaboration of the notions of the Imaginary and the Symbolic, but only sporadic references to the notion of the Real. Despite the scarcity of references, the conception of the Real that can be
Pietro Braga
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Les présupposés philosophiques des sources du sens
La manière de concevoir ce qu’est un texte relève d’une conception des sources du sens; cette conception découle d’une prise de position philosophique non seulement sur le langage, mais sur les pratiques discursives, celle de l’interprétation, comme ...
Marc de Launay
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Is there any witness to death? As detailed by Jacques Derrida, any testimony is detached from the direct perception of the event it reports. Thus, a testimony may report one’s encounter with death, not only with the death of the other, but also with one ...
Dorothée Legrand
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Le corps vécu n'est pas un corps propre: Beauvoir et l'apparition du corps dans "Le deuxième sexe
Beauvoir, in The Second Sex, claims that “woman is her body as man is his, but [that] her body is something other than her”. Arises in this sentence – as well as in the history of philosophy – a scission within the lived body. To be my body does not mean
Paula Lorelle
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La folle du maquis, ou l’imagination en liberté
Para Sartre, una imagen no es una cosa, sino un acto de conciencia. Imaginar algo es una forma de ser consciente de algo, es decir, es intencional. En este sentido, la ima ginación nunca es una forma de percepción, ni siquiera una falsa: ella no percibe ...
Roland Breeur
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O podstawowych stanowiskach w etyce antycznej
Translated text comes from Edmund Husserl’s course “Einleitung in die Ethik” [“Introduction into Ethics”] from the spring semester 1920, repeated and extended in the spring semester 1924, each time in Freiburg.
Edmund Husserl
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Developing Digital Technology at the Husserl Archives. A Report
After a brief introduction to the history of the Husserl Archives I focus on the methodological specificities in studying Husserl’s work on the basis of his manuscripts and of his archives. In a second step I expound on the effects that the current shift
Emanuele Caminada
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