Results 41 to 50 of about 210 (174)
Leibniz on Corporeal Substance [PDF]
As an idealist, Gottfried Wilhelm Leibniz could not recognize anything corporeal as substantial. However, under the influence of Cartesian terminology, he devoted considerable effort to analysing the corporeal world, while not recognizing its real ...
Peeter Müürsepp
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Bacterial cellulose has undergone a transformative journey from early applications to its role in advanced regenerative medicine. The review has a pedagogical ambition, offering clear pathways for future research and clinical adoption. Harmonizing regulatory standards and conducting larger, well‐designed clinical trials with standardized endpoints will
Thomas Meslier +3 more
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Quantum Powers and Primitive Ontology
ABSTRACT This article surveys recent work on primitive ontology (PO) approaches to quantum mechanics, focusing on proposals that seek to integrate this approach with the metaphysics of causal powers. PO approaches aim to provide a clear metaphysical picture in which the world consists of local entities such as particles, matter density fields or ...
William M. R. Simpson
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Aristotle's Theoria in Contemplative Education
Abstract This essay analyzes Pierre Hadot's reading of Aristotelian theoria in order to evaluate theoria's relevancy for the contemporary field of Contemplative Education. It emphasizes the limited engagement with theoria against a backdrop of heightened attention to mindfulness‐based practices. The essay critiques the conflation of Plato and Aristotle'
Tomas de Rezende Rocha
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The Status of Souls as 'Hupokeimena' in Aristotle
Many scholars have claimed that a well-known, allegedly ‘Rylean’ passage in DA I.4 shows that Aristotle does not think souls are subjects of mental states and activities. However, other scholars have argued against this and invoked other texts to support
Christopher Hauser
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Aristotle and Johnston on Hylomorphism and the Character of Objects
As M. Loux has recently reminded us, there are two basic strategies for explaining the character of particular objects, the ‘relational approach’ and the ‘constituent approach’.
Christos Y. Panayides
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Daring to doubt! Shaftesbury, doubt, and polite conversation
Abstract Shaftesbury thought that dogmatism was an epistemic vice that violated the norms of good inquiry by inhibiting the proper exercise of reason. One way that Shaftesbury attempted to defend against dogmatic thought and culture was to recommend that society followed the norms of what he called “polite conversation.” This notion has received a fair
Sean Maroney
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Place as a Metaphysical Problem in Albert the Great and Thomas Aquinas
Abstract Thomas Aquinas’ particular synthesis of Aristotelianism and Neoplatonism, and the intellectual tradition it inaugurated, has at least twice faced critical challenges from developments in physics. Besieged by the sixteenth and seventeenth century novatores and more or less ignored by the nineteenth‐ and twentieth‐century practitioners of ...
Onsi Aaron Kamel
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This article, the first of a two-part essay, presents an account of Aristotelian hylomorphic animalism that engages with recent work on neuroscience and philosophy of mind.
Daniel D. De Haan
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Philosophies of being in India I: Pluralism, nihilism, and monism
Abstract Is Being a mere sum of separate things variously re‐combined over time? Or is it not there at all, arising from nothing more than the projection of a fevered metaphysical imagination? Or might it be the intrawoven phenomenon of all we experience, grounded in a single underlying all‐determining nature? This is the first of a pair of articles on
Jessica Michelle Frazier
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