Results 51 to 60 of about 213 (170)
Science Said. Relationships between Science, Reason and Faith
Scientia et Fides, 2013 After a description of the method of mathematics and empirical sciences, brief but explicit enough to show their limits with philosophical and theological reflection, I comment the harmonic relations of mutual help among them, and also, unfortunately ...
Ignacio Sols
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Philosophies of being in India I: Pluralism, nihilism, and monism
Philosophy Compass, Volume 19, Issue 11, November 2024.Abstract Is Being a mere sum of separate things variously re‐combined over time? Or is it not there at all, arising from nothing more than the projection of a fevered metaphysical imagination? Or might it be the intrawoven phenomenon of all we experience, grounded in a single underlying all‐determining nature? This is the first of a pair of articles on
Jessica Michelle Frazier
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The Interaction of Noetic and Psychosomatic Operations in a Thomist Hylomorphic Anthropology
Scientia et Fides, 2018 This article, the second of a two-part essay, outlines a solution to certain tensions in Thomist philosophical anthropology concerning the interaction of the human person’s immaterial intellectual or noetic operations with the psychosomatic sensory ...
Daniel De Haan
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Football, Mysticism, Thomistic Poetics
Modern Theology, Volume 40, Issue 1, Page 63-81, January 2024.Abstract This essay will especially consider the role of the cogitative power and affectivity in the formation of vocal utterances, showing how the Thomistic account of the integration of passion with reason provides a fascinating apparatus for assessing different uses of language—from the Eucharistic hymns of Aquinas, to the poetry of his Franciscan ...
Jose Isidro Belleza
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NoctuaThis study explores the doctrine of the latency of forms in the Middle Ages, with a particular focus on Albert the Great’s elaboration through his theory of inchoatio formarum. The doctrine, whose origins date back to Anaxagoras and was further developed
Nadia Bray
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Hylomorphic Teleology in Aristotle’s Physics II
Studia Gilsoniana, 2019 This study draws attention to the ordering of matter and form argued for in Aristotle’s Physics II, 8 (199a30–32). This argument for hylomorphic teleology relies on the presentation of nature earlier in Physics II, 1.
Catherine Peters
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The Status of Souls as 'Hupokeimena' in Aristotle
MetaphysicsMany scholars have claimed that a well-known, allegedly ‘Rylean’ passage in DA I.4 shows that Aristotle does not think souls are subjects of mental states and activities. However, other scholars have argued against this and invoked other texts to support
Christopher Hauser
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Definition and the Epistemology of Natural Kinds in Aristotle
Metaphysics, 2018 We have reason to think that a fundamental goal of natural science, on Aristotle’s view, is to discover the essence-specifying definitions of natural kinds—with biological species as perhaps the most obvious case.
Nathanael Stein
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Aristotélisme et christologie au XIII-ème siècle. Le problème du corps du Christ dans les derniers écrits de saint Thomas d’Aquin [PDF]
Meta: Research in Hermeneutics, Phenomenology and Practical Philosophy, 2009 The purpose of this paper is to analyze the problem of the relationship between Aristotelianism and Christology in the XIII-th century, as it appears through the famous problem of the body of Christ dead. This problem, which divided the Latin theologians
Cristian Moisuc
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The Ontology of Property and Stewardship
Journal of Social OntologyThe paper explains the original establishment of property by the creationist account. Still, it shows that creationists cannot account for non-creatable things as property without collapsing into the labor-mixing account. Non-creatables, however, can be
Francis Cheneval
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