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This chapter argues that Iamblichus draws a distinction between two opposed types of divination: on the one hand, ‘true’ or ‘divine’ or ‘authentic’ divination, which is anchored solely to divine power; on the other, ‘non-divine’ divination, which is enmeshed in the material world, attributable to lower-order human cognitive power, and akin to what ...
Peter T. Struck
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Self-motion according to Iamblichus
Abstract Iamblichus' theory of self-motion has to be pieced together from various texts and passing remarks. Ever since Aristotle's critique, Plato's concept of the self-motive soul was felt to be problematic. Taking his lead from Plotinus, Iamblichus counters Aristotle's criticism by claiming that true self-motion transcends the ...
Opsomer, Jan
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Iamblichus on Divine Divination and Human Intuition
This chapter examines the thoughts of Neoplatonist Iamblichus on divination. Neoplatonists take the discussions of the master as an invitation to understand a newly reconfigured idea of divination as much more than a comparandum, but as itself a vehicle ...
Peter T. Struck
exaly +2 more sources

