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Ethics and the Hierarchy of Virtues from Plotinus to Iamblichus
, 2021 This article aims to show the connection between the ethical views of early Neoplatonist philosophers (Plotinus, Porphyry, and Iamblichus) and their metaphysical doctrines concerning the hierarchy of being.
chiaradonna
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Orientalism in Iamblichus' The Mysteries
Pomegranate: The International Journal of Pagan Studies, 2014Iamblichus' On the Mysteries of the Egyptians is part of a larger Neoplatonic debate over the soundness of theurgical practices and Eastern ritual. The discussion of Egyptian practices in The Mysteries reveals the legitimating structures which underlie Iamblichus' argument, specifically, an Orientalizing discourse which contributes to a larger esoteric
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The Gods as Henads in Iamblichus
The International Journal of the Platonic Tradition, 2010The origin of the Neoplatonist doctrine of the henads has been imputed to Iamblichus, mostly on indirect evidence found in later Neoplatonists, chiefly Proclus. Is there any trace of this concept to be found in the extant works or fragments of Iamblichus himself? The best candidates among his surviving texts are the excerpts in Psellus of his volume on
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1953
In ch. III and in the last section of ch. IV of Isc Iamblichus had refused to identify the mathematicals with the soul. In ch. IX he insisted that the soul should be identified with all three branches of mathematics. while ch. IX is much more compatible with most of Isc and also with the Timaeus, ch.
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In ch. III and in the last section of ch. IV of Isc Iamblichus had refused to identify the mathematicals with the soul. In ch. IX he insisted that the soul should be identified with all three branches of mathematics. while ch. IX is much more compatible with most of Isc and also with the Timaeus, ch.
openaire +1 more source