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A Comparative Comparison of Khilāfa (Arabic: خلافة, caliphate) from the Point of View of Shaykh al-Ṣaduq and Ibn ʿArabī [PDF]
آموزههای فلسفه اسلامي, 2023 The issue of Khilāfa (Arabic: خلافة, caliphate) has been interpreted and elaborated in various fields of religious teachings and a comparative study of these views and creating a dialogue between them will help to emerge new works and results.
Sayyid Muhammad Amin Derakhshani +1 more
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Más que una carta: Risāla ilà aṣḥāb al-Šayḫ ʿAbd al-ʿAzīz al-Mahdawī
Al-Qantara : Revista de Estudios Arabes, 2023 Tanto en su Iǧāza como en su Fihrist, Ibn al-ʿArabī se refirió a Risāla ilà aṣḥāb al-Šayḫ ʿAbd al-ʿAzīz al-Mahdawī como a una obra separada. Este documento es una carta escrita a los discípulos del Šayḫ ʿAbd al-ʿAzīz al-Mahdawī de Túnez por el propio ...
Zeynep Seyma Ozkan
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The Religion of Abraham: Sufi Perspectives on the Abrahamic Reality
Tasavvuf Araştırmaları Enstitüsü Dergisi, 2022 This essay examines the Qur’ānic narratives of Abraham as interpreted by Ibn al-ʿArabī and his followers. Ibn al-ʿArabī was keen to identify the essential reality of the prophets in his famouswork Fuṣūṣ al-ḥikam. While in the Fuṣūṣ, Ibn al-ʿArabī focuses
Mukhtar Ali
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The Divinity of Jesus and Ibn ʿArabī: A Study Based on Jesus’s Chapter in Fuṣūṣ al-ḥikam
Religions, 2023 The most impressive Muslim mystic, Muḥyī al-Dīn Ibn ʿArabī (d. 638/1240), devotes a chapter in his book Fuṣūṣ al-ḥikam to Jesus. He emphasizes the divinity of Jesus and offers a distinctive viewpoint.
Javad Fakhkhar Toosi
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Farghānī on the Muhammadan Reality
Horizonte, 2023 Perhaps the closest parallel to the Johannine Logos in Islam is found in the notion of the “Muhammadan Reality” (al-ḥaqīqat al-muḥammadiyya). The term was probably first used by Ibn ʿArabī (d.
William C. Chittick
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Pre‐Manichaean Beliefs of the Uyghurs II: Other Religious Elements
Journal of Religious History, Volume 47, Issue 4, Page 586-603, December 2023., 2023 The original beliefs of the Uyghurs, which have been overshadowed by their conversion to Manichaeism and Buddhism, have not been thoroughly studied until recently. However, Uyghur inscriptions as well as Chinese and Islamic sources provide us with some information regarding their beliefs. In the first part of this article series, the Uyghurs' belief in
Hayrettin İhsan Erkoç
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Paretymologies in the Fuṣūṣ al-Ḥikam in the light of Ibn ʿArabī’s hermeneutic principles
Kervan. International Journal of Afro-Asiatic Studies, 2020 In the Fuṣūṣ al-Ḥikam Ibn ʿArabī presents us with several linguistic explanations about the meanings of specific words and expressions (mostly Qur’anic occurrences).
Federico Salvaggio
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Tasavvuf Araştırmaları Enstitüsü Dergisi, 2022 This paper is an examination of the notion of faqr (poverty, neediness) in the writings of two of the greatest exponents of Sufism as realisation of Truth (tahqīq), Muḥyī al-Dīn Ibn ʿArabī (d. 638/1240) and Jalāl al-Dīn Rūmī (d. 672/1273).
Stephen Hirtenstein
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Taming the nafs: Unbounded spirits and mental illness in militarized Pakistan
Ethos, Volume 51, Issue 4, Page 401-415, December 2023., 2023 Abstract In Pakistan, jinn afflictions reveal the maddening effects of displacement, economic inequality, and household conflicts. In this article, I consider how healers treat conditions of the nafs (soul), specifically its impurity and corruption through material desires, as enhancing the susceptibility of clients to jinn affliction where healers ...
Sanaullah Khan
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THE MALICIOUS GAME: Friendship, Foresight, and Philosophy at an Iraqi Teahouse in Jordan
Cultural Anthropology, Volume 38, Issue 4, Page 467-491, November 2023., 2023 ABSTRACT In the late‐night cafés of Amman, Jordan, Iraqi refugees have adopted a new game, called jaakaaroo, that they say is more “malicious” than familiar favorites like dominoes or backgammon. Meanwhile, they decry the cruelty, greed, and suspicion that have eroded social bonds in their home and host countries.
ZACHARY SHELDON
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