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Al-Shaʿrānī’s Theological Defence of Ibn ʿArabī in Context [PDF]

, 2020
This research undertakes the investigation of ʿAbd al-Wahhāb al-Shaʿrānī’s (d. 973/ 1565) defence of Muḥyī al-Dīn ibn ʿArabī’s (d. 638/ 1240) mysticism. It aims to clarify the theological project on which al-Shaʿrānī embarked in an attempt to promulgate ...
Cheifetz, Haruka
core   +1 more source

The Black Mirror of the Pupil of the Eye: Around the Eye that Sees and Is Seen: Ibn al-ʿArabī, Bill Viola

Religions, 2023
The present article traces the symbols of the eye (Greek: κόρη [maiden, concubine, pupil of the eye]; Latin: pūpilla; Hebrew: īshōn bath ʿāyin (‘apple of the eye’ or the ‘pupil of the eye’ [lit.
Antoni Gonzalo Carbó
doaj   +1 more source

INDICI DEL MANOSCRITTO DEL LIBRO DELLE RISPOSTE ARABE KITĀB AL-AǦWIBA AL-ʿARABIYYA DI IBN ʿARABĪ [PDF]

, 2020
Índice de citas coránicas y hadices, nombres de personas, nombres de lugares, obras mencionadas, etapas autobiográficas de Ibn ʿArabī y términos ...
Marconi, Maurizio
core   +1 more source

Ibn ʿArabī’s Idea of Retreat: Transformation of a Sufi Concept into a Metaphysical Premise

Şırnak Üniversitesi İlahiyat Fakültesi Dergisi
This study examines how khalwa (retreat), a traditional Sufi practice, is paradoxically transformed into a rejection of khalwa in the thought of Ibn ʿArabī.
Sultan Adanır Salihoğlu
doaj   +1 more source

Spiritual Lifestyle in Ibn ʿArabī’s Mystical Theology: Foundations and Practical Implications

Religions
Ibn ʿArabī (1165–1240 CE) is best known for his metaphysics; his teaching on how life should be lived has received less attention. Drawing on al-Futūḥāt al-Makkiyya and the Fuṣūṣ al-Ḥikam, this study asks how four of his central doctrines—the Oneness of ...
Ishraq Ali, Mohammad Esmaeil Abdollahi
doaj   +1 more source

Challenging al-Dhahabi's (1915-1977) Authority in the Historiography of Tafsir: A Clarification of His Salafī Outlook

Islamic Studies Review, 2022
Recent discussions of modern historiographies of tafsīr show that al-Dhahabī’s al-Tafsīr wa al-Mufassirūn used the radical hermeneutic of Ibn Taymiyyah (d.
Mu'ammar Zayn Qadafy
doaj   +1 more source

Masters of Dark Arts—Ibn ʿArabī’s Records on African Sorcery, Qaḍīb al-Bān and the Power Known as Himma

Religions
In 1195 AD, a celebrated Sufi scholar, poet and philosopher Muḥyī al-Dīn Ibn ʿArabī quit Muslim Spain for Africa. There, he first became acquainted with ʿuzābīyyah, which he described as the dark arts rooted in the soul’s power over mind and matter. Ibn
Dunja Rašić
doaj   +1 more source

Tuhfah al-Mursalah ila Ruh al-Nabiy as the Source of the Doctrine Seven Grades of Being in the Malay-Indonesian Archipelago

Teosofia: Indonesian Journal of Islamic Mysticism, 2021
The ‘doctrine of the seven grades’ or martabat tujuh is a popular Sufi teaching. It originated in early seventeenth-century India and was later introduced in Aceh and gained considerable popularity among the Malay Sufis.
Faudzinaim Badaruddin
doaj   +1 more source

God-Perfecting Man: Theurgical Elements in the Mysticism of Muḥyī l-Dīn Ibn al-ʿArabī (560/1165–638/1240) and Their Historical Significance

Religions
The following article aims at highlighting the theurgical tendencies in the teachings of the great Andalusī Muslim mystic Muḥyī l-Dīn Ibn al-ʿArabī (560/1165–638/1240).
Michael Ebstein
doaj   +1 more source

Ceramic ecology in an Islamic capital: changes in the production and consumption of pottery in Palermo

Early Medieval Europe, Volume 34, Issue 4, Page 555-575, November 2026.
Palermo became the new capital of Sicily after the Aghlabid conquest in 831. The transformation of the city into a capital took many forms, including the production and consumption of pottery. The perspective from ceramic evidence shows that Palermo underwent faster and deeper processes of Islamization than other urban and rural contexts across the ...
Viva Sacco
wiley   +1 more source