Results 11 to 20 of about 10,972,768 (133)
Contient : Mašāhid al-asrār al-qudsiyya wa-maṭāliʿ al-anwār al-Ilāhiyya MUḤAMMAD IBN ʿALĪ IBN AL-ʿARABĪ ; al-Isrā ilā al-maqām al-asrā MUḤAMMAD IBN ʿALĪ IBN AL-ʿARABĪ ; ʿUqlat al-mustawfiz fī aḥkām al-ṣanʿa al-insāniyya wa-taḥsīn al-ṣibġa al-īmāniyya ...
MUḤAMMAD IBN ʿALĪ IBN AL-ʿARABĪ. Auteur du texte +5 more
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Pre‐Manichaean Beliefs of the Uyghurs II: Other Religious Elements
The original beliefs of the Uyghurs, which have been overshadowed by their conversion to Manichaeism and Buddhism, have not been thoroughly studied until recently. However, Uyghur inscriptions as well as Chinese and Islamic sources provide us with some information regarding their beliefs. In the first part of this article series, the Uyghurs' belief in
Hayrettin İhsan Erkoç
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Taming the nafs: Unbounded spirits and mental illness in militarized Pakistan
Abstract In Pakistan, jinn afflictions reveal the maddening effects of displacement, economic inequality, and household conflicts. In this article, I consider how healers treat conditions of the nafs (soul), specifically its impurity and corruption through material desires, as enhancing the susceptibility of clients to jinn affliction where healers ...
Sanaullah Khan
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THE MALICIOUS GAME: Friendship, Foresight, and Philosophy at an Iraqi Teahouse in Jordan
ABSTRACT In the late‐night cafés of Amman, Jordan, Iraqi refugees have adopted a new game, called jaakaaroo, that they say is more “malicious” than familiar favorites like dominoes or backgammon. Meanwhile, they decry the cruelty, greed, and suspicion that have eroded social bonds in their home and host countries.
ZACHARY SHELDON
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3. al-Sharab. al-Muʻatabah. -- 4. al-Tard. al-Awṣāf. al-Marāthī. al-ZuhdParallelt.: Der Diwan des Abdallāh Ibn al-MuʻtazzVolumes issued in irregular sequenceIncludes bibliographical referencesDer Diwan des ʿAbdallāh Ibn al-MuʿtazzDiwan des ʿAbdallah Ibn ...
ابن المعتز, عبد الله +1 more
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The present article traces the symbols of the eye (Greek: κόρη [maiden, concubine, pupil of the eye]; Latin: pūpilla; Hebrew: īshōn bath ʿāyin (‘apple of the eye’ or the ‘pupil of the eye’ [lit.
Antoni Gonzalo Carbó
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Recent discussions of modern historiographies of tafsīr show that al-Dhahabī’s al-Tafsīr wa al-Mufassirūn used the radical hermeneutic of Ibn Taymiyyah (d.
Mu'ammar Zayn Qadafy
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Ṣaḥīḥ Abī-ʿAbdallāh Muḥammad Ibn-Ismaʿīl Ibn-Ibrāhīm Ibn-al-Muġīra Ibn-Bardizbah al-Buḫārī al-Ǧuʿfī
wa-qad aǧrainā aṭ-ṭabʿ ʿalā mā šaraḥa ʿalaihī Aḥmad Ibn-Muḥammad al-Ḫaṭīb al-Qasṭallānī[Arab.]Auf dem Seitenrand der einzelnen Bde. findet sich der Text des Kommentars des al-Qasṭallānī: Iršād as-sārī fī šarḥ al-BuḫārīIn arab. Schr., arabǦuzʾ 1-
Buḫārī, Muḥammad Ibn-Ismāʿīl
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Ibn ʿArabī’s Idea of Retreat: Transformation of a Sufi Concept into a Metaphysical Premise
This study examines how khalwa (retreat), a traditional Sufi practice, is paradoxically transformed into a rejection of khalwa in the thought of Ibn ʿArabī.
Sultan Adanır Salihoğlu
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The ‘doctrine of the seven grades’ or martabat tujuh is a popular Sufi teaching. It originated in early seventeenth-century India and was later introduced in Aceh and gained considerable popularity among the Malay Sufis.
Faudzinaim Badaruddin
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