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Imaginings and imaginations of the soul [PDF]
The soul is agile and transparent; it does not make the body weighty. It streams limitless within the patterns of regimented matter, gratifies the body until it can fill it no more, but remains as a swirling ball of energy with it. We do not see it, but can imagine it; like the wind; an energy, we do not see but can feel and there is no kerb to imagine
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Imagination or Exposure Causes Imagination Inflation
The American Journal of Psychology, 2004To examine the effects of exposure to complex autobiographical events on imagination inflation, subjects performed a 3-stage procedure. First, they rated their confidence that a list of events had happened in their childhood. Second, subjects imagined and paraphrased complex fictitious events 0, 1, 3, or 5 times.
Stefanie J, Sharman +2 more
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Overly Enactive Imagination? Radically Re‐Imagining Imagining
The Southern Journal of Philosophy, 2015AbstractA certain philosophical frame of mind holds that contentless imaginings are unimaginable, “inconceivable” (Shapiro , p. 214) ‐ that it is simply not possible to imagine acts of imagining in the absence of representational content. Against this, this paper argues that there is no naturalistically respectable way to rule out the possibility of ...
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Beyond Imagining, Imagining Beyond
PMLA/Publications of the Modern Language Association of America, 2012Particularly because the mla lacks a division on environmental literature, it is gratifying that the organization is turning attention to environmental studies through forums such as this one. Many more in the profession than the fourteen hundred members of the Association for Study of Literature and the Environment take some interest in environmental ...
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Current Writing, 2006
The bear held special significance for pre-agriculturalists in the northern hemisphere. There was a psychological dimension to the human-bear relationship. Many preagriculturalists saw the bear as a person, albeit a different-from-human person who possessed immense spiritual power.
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The bear held special significance for pre-agriculturalists in the northern hemisphere. There was a psychological dimension to the human-bear relationship. Many preagriculturalists saw the bear as a person, albeit a different-from-human person who possessed immense spiritual power.
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Imagination as a fundamental function of the hippocampus
Philosophical Transactions of the Royal Society B: Biological Sciences, 2022Loren M. Frank +2 more
exaly
International Journal of Technology Management, 2023
Julien Bucher, Stefan Hüsig
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Julien Bucher, Stefan Hüsig
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