Results 41 to 50 of about 19,265 (200)
When Did Pompey the Great Engage in his imitatio Alexandri?
Studies in Ancient Art and Civilization, 2017 The aim of this article is to revisit the issue of Pompey the Great’s imitatio Alexandri, especially the timetable for its beginnings and development. Previous studies of the subject have indicated that either the Roman general was involved in imitating ...
Kamil Kopij
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Anamnesis as dangerous memory: political and liturgical theology in dialogue [PDF]
, 2005 Title: Anamnesis as dangerous memory: political and liturgical theology in dialogue. Author: Morrill, Bruce T Anamnesis as dangerous memory xvi,224 p.
Jacobsen, David Schnasa
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Archivum Latinitatis Medii Aevi, 1941 Botte Bernard. Imitatio. In: Archivum Latinitatis Medii Aevi, tome 16, 1941. pp. 149-154.
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Homo Poeta: Rowan Williams and Poetic Anthropology
Modern Theology, Volume 41, Issue 1, Page 96-119, January 2025.Abstract Rowan Williams's trinitarian ontology rests on the affirmation of eros within God and the ‘irreducible otherness’ of the divine persons to one another. The divine persons are accordingly conceived in ek‐static terms as ‘giving more than they are’.
Patrick John McGlinchey
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El áureo de Cn. Pompeyo Magno (RRC 402/1)
Espacio, Tiempo y Forma. Serie II, Historia Antigua, 2010 La aparición de un quinto ejemplar del raro áureo de Cn. Pompeyo Magno (cos. I 70 a.C.) nos ha llevado a retomar esta amonedación, de claro carácter triunfal, que se ha relacionado con cada uno de los tres triunfos de Pompeyo, celebrados respectivamente ...
Luis Amela Valverde
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Klio, 2023 Artykuł podejmuje problem naśladowania Aleksandra Wielkiego przez Demetriusza Poliorketesa. Pogląd, że imitatio Alexandri stanowiło dominujący stosunek tego władcy do pamięci o Aleksandrze został szeroko zaakceptowany przez współczesnych badaczy. Z tego
Tomasz Zieliński
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I, monster: queerness and the Liber Monstrorum in early medieval St Gall
Early Medieval Europe, Volume 32, Issue 4, Page 543-564, November 2024.This article analyses a ninth‐century copy of the Liber monstrorum from St Gall in which the first monster, a ‘human of both sexes’, speaks in the first person. The scribe also put the Liber monstrorum into dialogue with Isidore of Seville’s Etymologiae, in which Isidore argued that monsters were not ‘contrary to nature’.
Michael Eber
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“Das Problem des Stilwandels”: Stylistic Transformation in the Work of Emil Staiger
The German Quarterly, Volume 97, Issue 4, Page 506-521, Fall 2024.Abstract This article reconstructs a theoretical and methodological problem in the work of German literary scholar Emil Staiger, a representative of the postwar school of Werkimmanenz, which called for a renewal of form‐sensitive practices of reading.
Elisa Ronzheimer
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The role of the Praenotamenta of Jodocus Badius Ascensius in shaping early modern dramatic criticism
Renaissance Studies, Volume 38, Issue 3, Page 416-434, June 2024.Abstract This article examines the profound and enduring legacy of the treatise on classical drama known as Praenotamenta ascensiana in shaping early modern dramatic poetics. Written by Flemish scholar Jodocus Badius Ascensius (1462–1535) as a preface to his 1502 edition of the Classical plays of Terence, this work has been unjustly overlooked by the ...
Giulia Torello‐Hill
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Imitatio Christi and Imitatio Dei: High Christology and Ignatius of antioch’s Ethics
Perichoresis: The Theological Journal of Emanuel University, 2019 Scholars have long noted Ignatius of Antioch’s statements of high christology. Jesus, who as God appeared in human form (Eph. 19.3), is ‘God in man’ (Eph. 7.2) and is ‘our God’ (Eph. inscr.; 15.3; 18.2; Rom. inscr.; 3.3; Polyc. 8.3).
Hartog Paul A.
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