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Implicites sémantiques / Implicites pragmatiques
Verbum, 1994Sales-Wuillemin Edith. Implicites sémantiques / Implicites pragmatiques. In: Verbum, tome 17 N°2, 1994. Activités inférentielles. pp. 175-197.
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Implicit attitudes and implicit prejudices
Philosophical Psychology, 2016AbstractIn social psychology, the concept of implicit attitudes has given rise to ongoing discussions that are rather philosophical. The aim of this paper is to discuss the status of implicit prejudices from a philosophical point of view. Since implicit prejudices are a special case of implicit attitudes, the discussion will be framed by a short ...
René Baston, Gottfried Vosgerau
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Implicit causality as implicit salience.
Journal of Personality and Social Psychology, 1993In past research, Ss attributed interpersonal actions more to agents than to patients and interpersonal experiences more to stimuli than to experiencers. For example, in the sentences «A cheats B» and «A shocks B,» the act of cheating and the experience of shock were attributed more to A than to B.
Joseph Kasof, Ju Young Lee
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Spontaneous Inferences, Implicit Impressions, and Implicit Theories
Annual Review of Psychology, 2008People make social inferences without intentions, awareness, or effort, i.e., spontaneously. We review recent findings on spontaneous social inferences (especially traits, goals, and causes) and closely related phenomena. We then describe current thinking on some of the most relevant processes, implicit knowledge, and theories. These include automatic
James S, Uleman +2 more
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Implicit stereotypes reflect implicit attitudes
2017Kurdi, B., Ryan, S. M., & Banaji, M. R. (2017, May). Implicit stereotypes reflect implicit attitudes. Poster presented at the 29th Annual Convention of the Association for Psychological Science, Boston, MA.
Ryan, Sarah M. +2 more
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2008
All of us have learned much about language, music, physical or social environment, and other complex domains, out of any intentional attempts to acquire information. This chapter describes first how studies investigating this form of learning in laboratory situations have shifted from a rule-based interpretation to interpretations assuming a ...
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All of us have learned much about language, music, physical or social environment, and other complex domains, out of any intentional attempts to acquire information. This chapter describes first how studies investigating this form of learning in laboratory situations have shifted from a rule-based interpretation to interpretations assuming a ...
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Why is Implicit Religion Implicit?
Implicit Religion, 2003To say that certain expressions of religion are ‘implicit’ is to suggest that there are good reasons why they cannot be made ‘explicit’. This paper accepts that religions are socially constructed systems of symbols (Geertz), but emphasises that they are also responses to the experience of a relationship with a transcendent presence.
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Biophysical Chemistry, 1999
Implicit solvent models for biomolecular simulations are reviewed and their underlying statistical mechanical basis is discussed. The fundamental quantity that implicit models seek to approximate is the solute potential of mean force, which determines the statistical weight of solute conformations, and which is obtained by averaging over the solvent ...
B, Roux, T, Simonson
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Implicit solvent models for biomolecular simulations are reviewed and their underlying statistical mechanical basis is discussed. The fundamental quantity that implicit models seek to approximate is the solute potential of mean force, which determines the statistical weight of solute conformations, and which is obtained by averaging over the solvent ...
B, Roux, T, Simonson
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Implicit Religion, 1998
The term “Implicit Religion” was (effectively) first coined in 1969, when it was adopted in preference to its predecessor, “secular religion.” The historical and ideological contexts of the concept will be sketched, before three definitions (or, better, “descriptions”) of the intended meaning are offered. Three studies, undertaken as test-cases for the
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The term “Implicit Religion” was (effectively) first coined in 1969, when it was adopted in preference to its predecessor, “secular religion.” The historical and ideological contexts of the concept will be sketched, before three definitions (or, better, “descriptions”) of the intended meaning are offered. Three studies, undertaken as test-cases for the
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International Journal of Computer Vision, 2009
zbMATH Open Web Interface contents unavailable due to conflicting licenses.
Sroubek, Filip +2 more
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zbMATH Open Web Interface contents unavailable due to conflicting licenses.
Sroubek, Filip +2 more
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