Results 51 to 60 of about 251 (168)
Chronotopes of exile and loss in Philip O'Sullivan Beare's Zoilomastix (c. 1626)☆
Abstract This essay explores the relationship between an early modern exile and his native environment, as depicted in Philip O'Sullivan Beare's unfinished natural history Zoilomastix. Writing by turns in Latin, Spanish and Gaelic from the safety of the Habsburg court, O'Sullivan Beare marshalled Ciceronian rhetoric and Plinian wonder to argue for the ...
Kevin Gerard Tracey
wiley +1 more source
The aim of this study is to discuss information on the origins of natural law (ius naturale) in Etymologiae (Etymologiarum sive Originarum libri XX) written by St. Isidore of Seville (d. 636).
Bartosz Zalewski
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Sapientiam sine eloquentia prodesse non est dubium: the rapport of wisdom and eloquence in the work of Isidore of Seville [PDF]
The works of Isidore of Seville reveal several levels of knowledge. The fi rst and the highest is wisdom (sapientia), which according to Isidore, is knowledge of divine things.
Elena Marey
doaj
The Chronicles of Juan de Biclaro and Isidore of Seville news Visigothic foundation of two cities in Vasconia: Victoriacum and Ologicus. Traditionally identified with a point near Vitoria, the first, and the villa of Olite in Navarra, the second, this ...
Rafael Barroso Cabrera +2 more
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Abstract This article establishes the intellectual origins and underpinnings of the early modern soldier‐scholar in order to better understand the military humanist tradition within which Sir Walter Ralegh's writings on naval warfare and logistics were conceived and composed. By locating Ralegh within this tradition, the article provides a new critical
MATTHEW WOODCOCK
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I, monster: queerness and the Liber Monstrorum in early medieval St Gall
This article analyses a ninth‐century copy of the Liber monstrorum from St Gall in which the first monster, a ‘human of both sexes’, speaks in the first person. The scribe also put the Liber monstrorum into dialogue with Isidore of Seville’s Etymologiae, in which Isidore argued that monsters were not ‘contrary to nature’.
Michael Eber
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Philosophemes in the First Book of De Differentiis Verborum of Isidore of Seville [PDF]
Because of the paucity of purely philosophical texts produced during the early Middle Ages, the history of philosophy is forced to look for philosophy in texts actually belonging to other branches of thought.
Sergey Vorontsov
doaj
In the Roman-Germanic kingdoms from the sixth century onwards, Bishops’s activities were mainly concentrated on the preservation and expansion of the Christian faith and the reorganization of ecclesiastical institutions. Among several initiatives, a huge
Leila Rodrigues da Silva
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Contradictions over the meaning of adoration (adoratio) in Theodulf of Orléans’ Opus Caroli regis contra synodum have been used to minimize the role of mistranslation in the late eighth‐century Greek–Latin dispute over images. This study, however, scrutinizes the contested meaning of adoration in the original manuscript to expose tensions among ...
Huw Foden
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Amicitia and caritas in the 7th Century: Isidore of Seville and His Sources
Key words: amicitia; caritas; justice; unity; Isidore of Seville; Laelius; Cicero; Visigothic Spain. Abstract: The article studies the reception of Cicero’s Laelius in Isidore of Seville’s sententiae 3, 28-32, that offers the only extant theoretical ...
Sergey Vorontsov
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