Results 71 to 80 of about 251 (168)
AVOIDING THE MIRACULOUS IN ISIDORE OF SEVILLE [PDF]
This article seeks to place the work of Isidore of Seville within wider late antique discussions concerning miracles performed by saints and their relics. Surveying Isidore’s many works, it seeks to uncover his thinking around miracles and their place in determining sanctity.
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Parallel Glosses, Shared Glosses, and Gloss Clustering
Glossing was an important element of medieval Western manuscript culture. Yet, glosses are notoriously difficult to analyze because of their philological triviality, fluid nature, heterogeneity of origin, complex transmission histories, and anonymity ...
Evina Stein
doaj
As individuals need to define the unknown in order to tame it, by accepting or rejecting it, when it came to “the unknown neighbour”[1], from the late Antiquity to the Middle Ages, Church Fathers and theologians tried hard to build up an image of the ...
Ileana CORNEA-LUCA
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A biological reading of a palimpsest. [PDF]
Viñas-Caron LC +6 more
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Teodorico Borgognoni's Formulary for Thirteenth Century Anesthetic Preparations. [PDF]
Cavalloro V +6 more
europepmc +1 more source
Did Isidore of Seville dedicate the Etymologiae to the King Sisebuto?
Despite hesitation, the prevailing opinion among scholars today is that Isidore dedicated his masterpiece, Etymologiae, to the visigoth king Sisebuto (612-621). We are not entirely sure about such estimation and in this article we are aiming at providing
Valeriano Yarza Urquiola
doaj
Bridging mouse and human anatomies; a knowledge-based approach to comparative anatomy for disease model phenotyping. [PDF]
Ruberte J +5 more
europepmc +1 more source
Irony and Inner Death in Dante’s Inferno
The Inferno highlights many categories of sins and varieties of pains yet it has another unifying theme. From the earliest descriptions of Christian monastic discipline to the Benedictine Rule and beyond, “inner death” inspired contemplatives to confront
Alan E. Bernstein
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Isidore of Seville as an Historian
The fact that Isidore and his contemporaries in Visigothic Spain did not compose histories of significant length and detail has led many scholars to judge 6th- and 7th-century Spain as something of a historiographical wasteland. For example, E.A. Thompson stated that Isidore: “could hardly have told us less, except by not writing at all”.
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Isidoro de Sevilla, spiritu prophetiae clarus. Isidore of Seville, spiritu prophetiae clarus
Este trabajo estudia la figura legendaria de Isidoro de Sevilla como profeta de la España cristiana en la Edad Media. Partiendo de la hagiografía e historiografía hispanas de los siglos IX al XIII, se analiza el proceso de creación del gran ciclo ...
Juan Luis Carmazo Rubio
doaj

