Results 61 to 70 of about 165,937,567 (222)
The Catalog of illustrious Men of Isidore of Seville (CPL 1206): content and dating
Studia Historica: Historia Antigua, 2014 This paper presents the authors and writings cited by Isidore of Seville in his De uiris illustribus and study the use of them made by the bishop of Seville in the rest of his works.
José Carlos MARTÍN
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The rulership of Pippin I of Aquitaine
Early Medieval Europe, Volume 33, Issue 4, Page 545-571, November 2025.This article uses the reign of Pippin I of Aquitaine (d. 838) as a case study for the historiographical concept of ‘sub‐rulership’ in Carolingian Francia. It unpicks how Pippin’s status varied over time, arguing that Pippin’s rulership represents well the tension between kingship as an office and as a dynastic status.
Eddie Meehan
wiley +1 more source
Letters, gifts and messengers. The epistolary strategies of St Radegund
Early Medieval Europe, Volume 33, Issue 3, Page 309-340, August 2025.This article studies the ways the sixth‐century queen and monastic founder Radegund (c.520–87) managed the non‐textual elements of communication by letter. While Radegund’s role as a writer and commissioner of letters has been well studied, her efforts as an orchestrator of letter deliveries, gift exchanges and other associated acts of public ...
Robert Flierman, Hope Williard
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Chronotopes of exile and loss in Philip O'Sullivan Beare's Zoilomastix (c. 1626)☆
Renaissance Studies, Volume 39, Issue 1, Page 60-80, February 2025.Abstract This essay explores the relationship between an early modern exile and his native environment, as depicted in Philip O'Sullivan Beare's unfinished natural history Zoilomastix. Writing by turns in Latin, Spanish and Gaelic from the safety of the Habsburg court, O'Sullivan Beare marshalled Ciceronian rhetoric and Plinian wonder to argue for the ...
Kevin Gerard Tracey
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Sapientiam sine eloquentia prodesse non est dubium: the rapport of wisdom and eloquence in the work of Isidore of Seville [PDF]
Вестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия, 2013 The works of Isidore of Seville reveal several levels of knowledge. The fi rst and the highest is wisdom (sapientia), which according to Isidore, is knowledge of divine things.
Elena Marey
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E-Spania, 2013 The Chronicles of Juan de Biclaro and Isidore of Seville news Visigothic foundation of two cities in Vasconia: Victoriacum and Ologicus. Traditionally identified with a point near Vitoria, the first, and the villa of Olite in Navarra, the second, this ...
Rafael Barroso Cabrera +2 more
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History, Volume 109, Issue 388, Page 461-487, December 2024.Abstract This article establishes the intellectual origins and underpinnings of the early modern soldier‐scholar in order to better understand the military humanist tradition within which Sir Walter Ralegh's writings on naval warfare and logistics were conceived and composed. By locating Ralegh within this tradition, the article provides a new critical
MATTHEW WOODCOCK
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Philosophical HorizonsProblem’s statement. This article is the result of a study of the historical context in which Isidore of Seville is inserted as an author, as the creator of a unique method, which became the result of his hard work. But in order to describe the method of
M. Saibekov
semanticscholar +1 more source
I, monster: queerness and the Liber Monstrorum in early medieval St Gall
Early Medieval Europe, Volume 32, Issue 4, Page 543-564, November 2024.This article analyses a ninth‐century copy of the Liber monstrorum from St Gall in which the first monster, a ‘human of both sexes’, speaks in the first person. The scribe also put the Liber monstrorum into dialogue with Isidore of Seville’s Etymologiae, in which Isidore argued that monsters were not ‘contrary to nature’.
Michael Eber
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Philosophemes in the First Book of De Differentiis Verborum of Isidore of Seville [PDF]
Вестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия, 2013 Because of the paucity of purely philosophical texts produced during the early Middle Ages, the history of philosophy is forced to look for philosophy in texts actually belonging to other branches of thought.
Sergey Vorontsov
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