Results 91 to 100 of about 8,145,886 (185)
Resilient Understanding: The Value of Seeing for Oneself [PDF]
The primary aim of this paper is to argue that the value of understanding derives in part from a kind of subjective stability of belief that we call epistemic resilience. We think that this feature of understanding has been overlooked by recent work, and
Leddington, Jason, Slater, Matthew
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Thinking Twice about Virtue and Vice: Philosophical Situationism and the Vicious Minds Hypothesis [PDF]
This paper provides an empirical defense of credit theories of knowing against Mark Alfano’s challenges to them based on his theses of inferential cognitive situationism and of epistemic situationism.
Axtell, Guy
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Theological Fatalism and Frankfurt Counterexamples to the Principle of Alternative Possibilities [PDF]
In a recent article, David Hunt has proposed a theological counterexample to the principle of alternative possibilities involving divine foreknowledge. Hunt claims that this example is immune to my criticism of regular Frankfurt-type counterexamples to ...
Widerker, David
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An Aristotelian Approach to Cognitive Enhancement. [PDF]
Radoilska L.
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L'épistémologie des vertus : Analyse des vertus épistémiques de Linda Zagzebski
Cet article se veut une vulgarisation en milieu francophone des écrits en anglais sur l'épistémologie des vertus. L'approche de Linda Zagzebski parait pertinente par rapport aux autres tentatives de l'époque sur la thématique. On reconnait à Linda Zagzebski le mérite de découler de son analyse de la notion de la vertu la dimension motivationnelle. Deux
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AI-based medical ethics education: examining the potential of large language models as a tool for virtue cultivation. [PDF]
Okamoto S, Kataoka M, Itano M, Sawai T.
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The Thesis of the Omnisubjectivity of God in Linda Zagzebski’s Philosophy of Religion
The article is devoted to an original understanding of the attribute of omniscience, which is presented in the works of the contemporary philosopher of religion and epistemologist Linda Zagzebski. The study is based primarily on a critical reading of the monograph ‘‘Omnisubjectivity: Essays on God and Subjectivity’’, as well as Zagzebski’s articles and
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