Results 11 to 20 of about 119 (101)
THE VIRTUOUS CITIZEN: REGIMES AND AUDIENCES
The purpose of the present paper is to sketch the possibility of an audience theory specific to virtue argumentation taking as a starting point what Aristotle has to say about political audiences in the context of specific political constitutions and ...
Iovan DREHE DREHE
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Abstract The topic of wisdom attracted much less attention in modern thought than in ancient and medieval times. However, there has been a renewal of interest in it in recent psychology and philosophy, and a variety of questions has emerged from this current work.
Paul O'Grady
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The components of accepting the authority of knowledge according to Zagzebski and the related themes in Sohrevardi's reflections. [PDF]
Problem: Epistemic authority or trust and reference to others in acquiring knowledge has long been a subject of interest for philosophers. However, this issue has been challenged and criticized in the modern era based on the concept of autonomy in ...
Zahra Sadeghimanesh +2 more
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The Incoherent Root of Theological Fatalism
This paper begins with a standard argument for theological fatalism and unravels deeper dilemmas in stages, arriving at an argument that has nothing to do with divine foreknowledge or free will. I then focus on the problem of the incoherence or at least
Linda Zagzebski
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Metaphor and the Mind of God in Nevi’im
In The Philosophy of Hebrew Scripture, Yoram Hazony contrasts the uses of metaphor in Nevi’im and the New Testament. According to Hazony, metaphor is employed by Jesus to obscure teachings, but the prophets of the Hebrew Scriptures use metaphor to make ...
S. N. Nordby
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Omnisubjectivity as a Divine Attribute from Islamic Perspective
The paper aims to demonstrate how the concept of omnisubjectivity can be drawn upon in an attempt to solve philosophical problems pertinent to the divine attribute of omniscience in the Islamic context.
Kemal Kikanovic, Enis Doko
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Toward a “strong” normativity of fear in Hans Jonas and Aristotle
Abstract What does it mean to say that one “ought” to undergo an emotion? In The Imperative of Responsibility, Hans Jonas provocatively asserts that twentieth‐century citizens “ought” to fear for the well‐being of future generations. I argue that Jonas's demand is not straightforwardly reducible to claims about the fittingness, expedience, or aretaic ...
Magnus Ferguson
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This study presents the first empirical evidence of successful rehabilitation and post‐release monitoring of a short‐finned pilot whale in the South China Sea—a region where such data are critically lacking despite frequent stranding events. Using satellite telemetry and a dedicated resighting expedition, we documented the 52‐day movement, diving ...
Mingming Liu +4 more
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Lassen sich epistemische Tugenden als eine Art ethische Tugenden verstehen?
In diesem Beitrag geht es um die Frage, wie eine „intellektuelle Ethik“ aussehen müsste, in der der Begriff der Tugend eine zentrale Rolle spielt. Unter Tugendepistemolog:innen, die so einen Ansatz verfolgen, gibt es die Tendenz, epistemische Tugenden ...
Jens Kertscher
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What's Wrong with Wishful Thinking? “Manifesting” as an Epistemic Vice
Abstract The popular trend of manifesting involves supposedly making something happen by imagining it and consciously thinking it will happen in order to will it into existence. In this paper Laura D'Olimpio explains why manifesting is a form of wishful thinking and argues that it is an epistemic vice. She describes how such wishful thinking generally,
Laura D'Olimpio
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